Su Beng's Discourse of Taiwan Nation and Understanding of China

本研究關注的焦點為台獨運動家史明（施朝暉，1918－）其對台灣人定位，台灣史理解具有深刻影響力的台灣人論中所存在的中國認識探析。透過對其代表性文本《台灣人四百年史》及其餘著作的解讀，抽取出其在台灣人身份與形成的論述中所包含的主觀性（或稱史觀）意識內容，本文認為主要有三點：漢人中心史觀、去中國史觀與無產階級史觀。筆者並論證這些史觀對其台灣人論有著關鍵性之證成作用。確認此點，則進一步詮釋在其主觀性當中所存在的中國認識內涵，同樣有三點：中國乃是我、中國與我相對以及對中國的憤怒。透過這層理解，使得本文得以揭開過去對史明及其台灣人論所鮮少為人注意到的部分－－其對中國的認識與態度。本文的後半段將史明放回其生活之時空脈絡中，重建其生命各時期（早期的生活1918-1936、留學日本時期1936-1942、中國時期1942-1949、武裝革命-旅日-台灣人四百年史1949-1962）之歷史世界與身份變動，以理解其乃是在中國、日本與台灣三個文化、意識空間之中流動，逐漸形塑其對中國的認識，而最終透過文本展現出來。This thesis is about the understanding of China of Su Beng’s Taiwan discourse. Through deeply reading Su Beng’s books, this research tried to analyze his subjectivity concepts（or the ideas of history）from his knowing of the identity and development of Taiwanese. There are three points of view：Han people centralization, excluding China and proletarian centralization. According to the analysis, this thesis confirmed those three ideas of history are the critical elements for Su Beng’s discourse. Then, this research explored the understanding of China behind Su Beng’s subjectivity concepts, and obtained three points of view：China being part of the self-awareness, confronting china, and the rage emotion against China. The second part of this thesis is about the researching for the development of those three points of view of China above. Through putting Su Beng back to his lifetime to analyze his thinking and identity changing and development, finally confirmed that his identity and thinking were molded by the pull and drag between the culture and ideology of China, Taiwan, and Japan. And his was developing from his changing of identity