Second Corinthians 3 is a challenging text for Jewish-Christian relations. On the one hand, Paul sets forth there materials cherished by Christians, such as a beautiful description of the effect of the outpouring of God’s Spirit. On the other hand, he offers several derogatory remarks about the Mosaic covenant and his Jewish contemporaries who did not accept the gospel. This article argues that 2 Corinthians 3 is largely the product of Paul’s defensiveness. While it sets forth his positive teachings, the article also flags problematic materials. It concludes with remarks about how to appropriate this text today
Despite a broad consensus within Pauline scholarship that Paul develops certain aspects of his apost...
Paul\u27s letters have a reading history of almost two millennia. It is a history of readings and mi...
Paul\u27s letters have a reading history of almost two millennia. It is a history of readings and mi...
II Corinthians 3:1-4:6 is one of Paul\u27s most intriguing texts. The most important characters in J...
II Corinthians 3:1-4:6 is one of Paul\u27s most intriguing texts. The most important characters in J...
This chapter discusses Paul\u27s argument in his discussion of the new covenant in 2 Corinthians 3 a...
This article argues that when the fundamentally Jewish character of 1 Corinthians is recognized, a c...
Emmanuel Nathan's study is driven by the hermeneutical question of whether the covenantal contrasts ...
As Paul uses this image of the veil to describe what happens with unbelievers when they hear God’s w...
Third Corinthians (3 Cor) is an alleged correspondence between the Apostle Paul and the Corinthian C...
This article deploys a social identity approach to argue that Paul wrote 2 Cor 6:14-7:1 as an integr...
Grappe Christian. Paul B. Duff, Moses in Corinth. The Apologetic Context of 2 Corinthians 3, (Supple...
This article deploys a social identity approach to argue that Paul wrote 2 Cor 6:14-7:1 as an integr...
There is a division within the Corinthian Church in Corinth, which the Apostle Paul's (an apostle of...
This article examines two major sections of 1 Corinthians, 1:10-4:21 and 8:1-11:1, arguing that we ...
Despite a broad consensus within Pauline scholarship that Paul develops certain aspects of his apost...
Paul\u27s letters have a reading history of almost two millennia. It is a history of readings and mi...
Paul\u27s letters have a reading history of almost two millennia. It is a history of readings and mi...
II Corinthians 3:1-4:6 is one of Paul\u27s most intriguing texts. The most important characters in J...
II Corinthians 3:1-4:6 is one of Paul\u27s most intriguing texts. The most important characters in J...
This chapter discusses Paul\u27s argument in his discussion of the new covenant in 2 Corinthians 3 a...
This article argues that when the fundamentally Jewish character of 1 Corinthians is recognized, a c...
Emmanuel Nathan's study is driven by the hermeneutical question of whether the covenantal contrasts ...
As Paul uses this image of the veil to describe what happens with unbelievers when they hear God’s w...
Third Corinthians (3 Cor) is an alleged correspondence between the Apostle Paul and the Corinthian C...
This article deploys a social identity approach to argue that Paul wrote 2 Cor 6:14-7:1 as an integr...
Grappe Christian. Paul B. Duff, Moses in Corinth. The Apologetic Context of 2 Corinthians 3, (Supple...
This article deploys a social identity approach to argue that Paul wrote 2 Cor 6:14-7:1 as an integr...
There is a division within the Corinthian Church in Corinth, which the Apostle Paul's (an apostle of...
This article examines two major sections of 1 Corinthians, 1:10-4:21 and 8:1-11:1, arguing that we ...
Despite a broad consensus within Pauline scholarship that Paul develops certain aspects of his apost...
Paul\u27s letters have a reading history of almost two millennia. It is a history of readings and mi...
Paul\u27s letters have a reading history of almost two millennia. It is a history of readings and mi...