This article examines two major sections of 1 Corinthians, 1:10-4:21 and 8:1-11:1, arguing that we find within Paul’s gospel of Christ crucified an impulse to elevate the position of the disadvantaged members of the Corinthian congregation. In both sections the gospel serves as Paul’s resource for working toward just and unified relations. The study of 1 Cor. 1:10-4:21 traces the apostle’s own identification with the cross and with disadvantaged members of the church. Paul’s call to imitate himself becomes a means of imparting to the whole congregation a new identity as a people of power, as they embrace the way of the cross and the apostles. The reading of 1 Cor. 8:1-11:1 exhibits Paul’s use of Christ’s death for the ‘weak’ as a model for...
This article reasons that Paul tends to use a Christosentric koinonia-dynamic as a paradigm for addr...
In this article historical criticism, rhetorical criticism and ethnicity theory are combined to inte...
This study offers a new interpretation of 1 Cor 5—11:1 from a social identity approach. The goal is...
The social background of first-century Christianity has received much attention recently, with many ...
The author of this article analyzes the texts, in which St. Paul writes on the subject of Christ’s s...
In this article, 1 Corinthians 1:1�9 is analysed from a perspective that differs from the typical ap...
Studies of Paul\u27s theology of the cross have tended to emphasize comparison with other theologica...
This brief survey and analysis of the statements made by Paul about his experience of God calling hi...
There is a division within the Corinthian Church in Corinth, which the Apostle Paul's (an apostle of...
This article reasons that Paul tends to use a Christosentric koinonia-dynamic as a paradigm for addr...
This article challenges the use o f I Corinthians as the starting point of a popular devolutionary n...
Unquestionably, the doctrine of the resurrection is a foundation without which the Gospel message lo...
In a climate of institutional change and loss of authority, it is urgently needed to rethink the leg...
The interpretation of 1 Cor 8-10 as a coherent argument is complicated by several factors, most sign...
Second Corinthians 3 is a challenging text for Jewish-Christian relations. On the one hand, Paul set...
This article reasons that Paul tends to use a Christosentric koinonia-dynamic as a paradigm for addr...
In this article historical criticism, rhetorical criticism and ethnicity theory are combined to inte...
This study offers a new interpretation of 1 Cor 5—11:1 from a social identity approach. The goal is...
The social background of first-century Christianity has received much attention recently, with many ...
The author of this article analyzes the texts, in which St. Paul writes on the subject of Christ’s s...
In this article, 1 Corinthians 1:1�9 is analysed from a perspective that differs from the typical ap...
Studies of Paul\u27s theology of the cross have tended to emphasize comparison with other theologica...
This brief survey and analysis of the statements made by Paul about his experience of God calling hi...
There is a division within the Corinthian Church in Corinth, which the Apostle Paul's (an apostle of...
This article reasons that Paul tends to use a Christosentric koinonia-dynamic as a paradigm for addr...
This article challenges the use o f I Corinthians as the starting point of a popular devolutionary n...
Unquestionably, the doctrine of the resurrection is a foundation without which the Gospel message lo...
In a climate of institutional change and loss of authority, it is urgently needed to rethink the leg...
The interpretation of 1 Cor 8-10 as a coherent argument is complicated by several factors, most sign...
Second Corinthians 3 is a challenging text for Jewish-Christian relations. On the one hand, Paul set...
This article reasons that Paul tends to use a Christosentric koinonia-dynamic as a paradigm for addr...
In this article historical criticism, rhetorical criticism and ethnicity theory are combined to inte...
This study offers a new interpretation of 1 Cor 5—11:1 from a social identity approach. The goal is...