<strong>The placing of Genesis 38 within the Joseph narrative: A literary sociological perspective</strong><p>A review of research on Gen 38 defines it as a literary riddle. The reasoning of this passage’s positioning and function within the Joseph narrative leads to a maze of different viewpoints. This article systematizes research on Gen 38 into three basic viewpoints: [1] Gen 38 forms an intrinsic part of the Joseph narrative; [2] Gen 38 is an independent literary unit; [3] Gen 38 is dialectically related to the Joseph narrative. Gen 38 reflects a polemical Southern perspective of the Kingdom of Judah against a Northern perspective of the Kingdom of Israel. This viewpoint links up with the argument that Gen 38 should be...
Buschmeier M. Gründungsfall. Zur kulturellen Funktion von Schulderzählungen: Die biblische Urfamilie...
Twice on Resurrection Sunday Jesus insisted on a vital hermeneutic for rightly understanding Scriptu...
<strong>Jewish narratives of the Persian period: Ideology?</strong><p>In recent ye...
The placing of Genesis 38 within the Joseph narrative: A literary sociological perspective A review ...
The present thesis argues that the story of Judah and Tamar in Genesis 38 is to be read as the type ...
The purpose of this dissertation is to investigate the possibility of a parallel structure between t...
Judah's adventure in Gen 38 interrupts the story of Joseph (Gen 37-50). A historico-critical approac...
The first section of chapter one shows that critical scholarship has come to recognize the shortcomi...
The interruption of one story by another, abrupt endings without explanations, and disregard for n...
The following article argues that the story of Joseph and the Egyptian wife does not belong to the o...
This thesis, The Cycle of Stories on Joseph in the Jewish Tradition; Genesis 37-50, deals with media...
This study offers an extended, detailed examination of the nature and character of the relationship ...
The text of Genesis 45:1–15 belongs to the composition of Joseph’s narrative. This literary unit ha...
For many years, it has been common to point to the Joseph story, Genesis 37-50, as being fundamental...
The Joseph narrative (Gn 37-50) has fascinated scholars since the discovery of sources in the Pentat...
Buschmeier M. Gründungsfall. Zur kulturellen Funktion von Schulderzählungen: Die biblische Urfamilie...
Twice on Resurrection Sunday Jesus insisted on a vital hermeneutic for rightly understanding Scriptu...
<strong>Jewish narratives of the Persian period: Ideology?</strong><p>In recent ye...
The placing of Genesis 38 within the Joseph narrative: A literary sociological perspective A review ...
The present thesis argues that the story of Judah and Tamar in Genesis 38 is to be read as the type ...
The purpose of this dissertation is to investigate the possibility of a parallel structure between t...
Judah's adventure in Gen 38 interrupts the story of Joseph (Gen 37-50). A historico-critical approac...
The first section of chapter one shows that critical scholarship has come to recognize the shortcomi...
The interruption of one story by another, abrupt endings without explanations, and disregard for n...
The following article argues that the story of Joseph and the Egyptian wife does not belong to the o...
This thesis, The Cycle of Stories on Joseph in the Jewish Tradition; Genesis 37-50, deals with media...
This study offers an extended, detailed examination of the nature and character of the relationship ...
The text of Genesis 45:1–15 belongs to the composition of Joseph’s narrative. This literary unit ha...
For many years, it has been common to point to the Joseph story, Genesis 37-50, as being fundamental...
The Joseph narrative (Gn 37-50) has fascinated scholars since the discovery of sources in the Pentat...
Buschmeier M. Gründungsfall. Zur kulturellen Funktion von Schulderzählungen: Die biblische Urfamilie...
Twice on Resurrection Sunday Jesus insisted on a vital hermeneutic for rightly understanding Scriptu...
<strong>Jewish narratives of the Persian period: Ideology?</strong><p>In recent ye...