<strong>Jewish narratives of the Persian period: Ideology?</strong><p>In recent years a number of scholars argued that the bulk of the Old Testament originated during the Persian and Hellenistic eras. The literature thus is the product of elite groups living in Yehud. They created a “history of Israel” in order to impose their ideology on the ordinary people. This being the case it would be impossible to write a history of the Jewish people prior to these periods. The article focuses on biblical books such as Chronicles, Ezra, Nehemiah, Jonah, Ruth, Esther, the Joseph novel, the Daniel stories, and the frame narrative of Job. These narratives leave one with the impression that the bulk of the material could be classified a...
The thesis examines the role and power of ideology in the formation of the Hebrew people. Ideology h...
<strong>Narrativity in the Old Testament</strong><br /> The epistemological status...
The Jewish uprising against the Nazis in April 1943 in the Warsaw Ghetto has achieved legendary stat...
<strong>Reading the book of Joshua against a post-exilic background</strong><p>Thi...
<strong>Grand narratives, little narratives and canonisation - a perspective on some of the bo...
<strong>The placing of Genesis 38 within the Joseph narrative: A literary sociological perspec...
The article re-evaluates the role of Edom within the Jacob narrative and its formation processes. Th...
<strong>Historical and social origin(s) of apocalyipticism</strong><p>How and wher...
The evidence for assuming that Old Testament ‘history’ gives a picture of real people and real event...
The purpose of this journal is to contribute to the reemergence of biblical narrative as a living na...
De excidio et conquestu Britanniae is the title of the most ancient surviving manuscript ever writte...
<strong>The Elisha-cycle interpreted against the background of the Babilonian exile.</stron...
The perception of Persia in Judaean/Jewish texts from antiquity contributed to the construction of a...
In the books of Ezra and Nehemiah, the identity of the community calling itself Judah is of paramoun...
My research question started from why the Jewish community called themselves 'Israel' in the post-ex...
The thesis examines the role and power of ideology in the formation of the Hebrew people. Ideology h...
<strong>Narrativity in the Old Testament</strong><br /> The epistemological status...
The Jewish uprising against the Nazis in April 1943 in the Warsaw Ghetto has achieved legendary stat...
<strong>Reading the book of Joshua against a post-exilic background</strong><p>Thi...
<strong>Grand narratives, little narratives and canonisation - a perspective on some of the bo...
<strong>The placing of Genesis 38 within the Joseph narrative: A literary sociological perspec...
The article re-evaluates the role of Edom within the Jacob narrative and its formation processes. Th...
<strong>Historical and social origin(s) of apocalyipticism</strong><p>How and wher...
The evidence for assuming that Old Testament ‘history’ gives a picture of real people and real event...
The purpose of this journal is to contribute to the reemergence of biblical narrative as a living na...
De excidio et conquestu Britanniae is the title of the most ancient surviving manuscript ever writte...
<strong>The Elisha-cycle interpreted against the background of the Babilonian exile.</stron...
The perception of Persia in Judaean/Jewish texts from antiquity contributed to the construction of a...
In the books of Ezra and Nehemiah, the identity of the community calling itself Judah is of paramoun...
My research question started from why the Jewish community called themselves 'Israel' in the post-ex...
The thesis examines the role and power of ideology in the formation of the Hebrew people. Ideology h...
<strong>Narrativity in the Old Testament</strong><br /> The epistemological status...
The Jewish uprising against the Nazis in April 1943 in the Warsaw Ghetto has achieved legendary stat...