For many years, it has been common to point to the Joseph story, Genesis 37-50, as being fundamentally different from the rest of Genesis in that its author(s) or redactor(s) brought to their material a superior literary craftsmanship which enabled them to create a single, sustained narrative work whose parts are organically related to one another. ¹ At the same time, it remains easy to detect the traditional J, E, and P sources in the story, as noted (for example) in the Anchor Bible commentary of E. A. Speiser.² It is understandable that these sources could be assembled into a narration like that of Genesis 6-9, where the contradictions about how many of each animal were taken on board and so forth show relatively clearly the seams where...
Twice on Resurrection Sunday, Jesus stated a foundational hermeneutical principle: “ ‘... believe in...
In The Deuteronomist's History, the author provides for the first time a detailed status quaestionis...
In contrast to those who read Genesis 1 through 11 as myth, the story of Genesis is historical narra...
For many years, it has been common to point to the Joseph story, Genesis 37-50, as being fundamental...
The following article argues that the story of Joseph and the Egyptian wife does not belong to the o...
The name “Pentateuch” reflects the five-scroll nature of what the Hebrew Bible calls the Torah. Alth...
Twice on Resurrection Sunday Jesus insisted on a vital hermeneutic for rightly understanding Scriptu...
The placing of Genesis 38 within the Joseph narrative: A literary sociological perspective A review ...
The first section of chapter one shows that critical scholarship has come to recognize the shortcomi...
The purpose of this dissertation is to investigate the possibility of a parallel structure between t...
The story of Judah within the longer Joseph story (Genesis 37-50) provides an apt place for readers ...
The present thesis argues that the story of Judah and Tamar in Genesis 38 is to be read as the type ...
This study offers an extended, detailed examination of the nature and character of the relationship ...
Nahon Gérard. Eric I. Lowenthal. The Joseph Narrative in Genesis, 1973. In: Revue des études juives,...
In this thesis I argue that the writers of the OG of Esther and the Gospel of Luke employ the narrat...
Twice on Resurrection Sunday, Jesus stated a foundational hermeneutical principle: “ ‘... believe in...
In The Deuteronomist's History, the author provides for the first time a detailed status quaestionis...
In contrast to those who read Genesis 1 through 11 as myth, the story of Genesis is historical narra...
For many years, it has been common to point to the Joseph story, Genesis 37-50, as being fundamental...
The following article argues that the story of Joseph and the Egyptian wife does not belong to the o...
The name “Pentateuch” reflects the five-scroll nature of what the Hebrew Bible calls the Torah. Alth...
Twice on Resurrection Sunday Jesus insisted on a vital hermeneutic for rightly understanding Scriptu...
The placing of Genesis 38 within the Joseph narrative: A literary sociological perspective A review ...
The first section of chapter one shows that critical scholarship has come to recognize the shortcomi...
The purpose of this dissertation is to investigate the possibility of a parallel structure between t...
The story of Judah within the longer Joseph story (Genesis 37-50) provides an apt place for readers ...
The present thesis argues that the story of Judah and Tamar in Genesis 38 is to be read as the type ...
This study offers an extended, detailed examination of the nature and character of the relationship ...
Nahon Gérard. Eric I. Lowenthal. The Joseph Narrative in Genesis, 1973. In: Revue des études juives,...
In this thesis I argue that the writers of the OG of Esther and the Gospel of Luke employ the narrat...
Twice on Resurrection Sunday, Jesus stated a foundational hermeneutical principle: “ ‘... believe in...
In The Deuteronomist's History, the author provides for the first time a detailed status quaestionis...
In contrast to those who read Genesis 1 through 11 as myth, the story of Genesis is historical narra...