Psalm 129 is analysed as a poetic composition, as well as an ideological document. It was found that the social codes of honour and shame play an important role in what and how the psalm was supposed to communicate. It is described as an attempt to strengthen the cohesion and loyalty of an in-group of people living near or in Jerusalem. This group considers itself to be part of the people of Israel. Its members expect Yahweh to intervene on their behalf and to restore their (and his own) honour by shaming their enemies
The authors of the psalms implemented body rhetoric, especially the notion of the ‘whole body’ as th...
In this paper, Psalms 9 and 10 are read together from a literary, post-exilic perspective, arguing t...
Situated in the larger collection of Psalms 51–72, also known as the second Davidic Psalter, the sma...
Psalm 137 has become notorious for the brutality and bloodthirstiness that characterise its last ver...
Honour and shame were core social values of the ancient Mediterranean world. Nearly everything pert...
In the past psalms were often read and interpreted as single texts. With the redactional-historical ...
This paper illustrates how Psalm 137 is used to address the question of suffering by Jews and Christ...
This article investigates the form and purpose of Psalm 101 from two perspectives: As a unique compo...
This short psalm is generally regarded as a wisdom psalm, celebrating family and community. In bibli...
Throughout time it has become clear that Psalm 139 is one of the psalms in the Book of Psalms that c...
Psalm 54: The power of positive patterning Psalm 54 is analysed in 'n literary, rhetorical and socio...
This paper reviews the interpretation of Ps 4 as a psalm which addresses the plight of poor people i...
<strong>Sing a new song in praise of the king, Yahweh</strong><br /> This article ...
This paper offers a social-scientific analysis of Psalm 37, aiming to define its ideological purpose...
The article identifies the root metaphors used in Ps 32 and uses these to identify the purpose and ...
The authors of the psalms implemented body rhetoric, especially the notion of the ‘whole body’ as th...
In this paper, Psalms 9 and 10 are read together from a literary, post-exilic perspective, arguing t...
Situated in the larger collection of Psalms 51–72, also known as the second Davidic Psalter, the sma...
Psalm 137 has become notorious for the brutality and bloodthirstiness that characterise its last ver...
Honour and shame were core social values of the ancient Mediterranean world. Nearly everything pert...
In the past psalms were often read and interpreted as single texts. With the redactional-historical ...
This paper illustrates how Psalm 137 is used to address the question of suffering by Jews and Christ...
This article investigates the form and purpose of Psalm 101 from two perspectives: As a unique compo...
This short psalm is generally regarded as a wisdom psalm, celebrating family and community. In bibli...
Throughout time it has become clear that Psalm 139 is one of the psalms in the Book of Psalms that c...
Psalm 54: The power of positive patterning Psalm 54 is analysed in 'n literary, rhetorical and socio...
This paper reviews the interpretation of Ps 4 as a psalm which addresses the plight of poor people i...
<strong>Sing a new song in praise of the king, Yahweh</strong><br /> This article ...
This paper offers a social-scientific analysis of Psalm 37, aiming to define its ideological purpose...
The article identifies the root metaphors used in Ps 32 and uses these to identify the purpose and ...
The authors of the psalms implemented body rhetoric, especially the notion of the ‘whole body’ as th...
In this paper, Psalms 9 and 10 are read together from a literary, post-exilic perspective, arguing t...
Situated in the larger collection of Psalms 51–72, also known as the second Davidic Psalter, the sma...