This article investigates the form and purpose of Psalm 101 from two perspectives: As a unique composition from the late Persian or early Hellenistic period, and in terms of its function within the context of Book IV of the Psalter. It is suggested that it was designed by exponents of wisdom and Torah piety to serve as a ‘royal psalm’ at exactly this location in the Psalter. It was meant to offer support to faithful Yahwists by criticising the apostate Judean aristocracy of its time of origin and serve as a prayer with which Yahweh could be beseeched to establish his righteous rule by judging evildoers and thus vindicating the faithful
dx.doi.org/10.4102/hts. v68i1.1274 Interpreting ‘Torah ’ in Psalm 1 in the light of Psalm 119 This a...
In the past psalms were often read and interpreted as single texts. With the redactional-historical ...
Situated in the larger collection of Psalms 51–72, also known as the second Davidic Psalter, the sma...
This article investigates the form and purpose of Psalm 101 from two perspectives: As a unique comp...
Book V of the Psalter (Pss 107-150) is an interesting collection of psalms. After the opening Ps 10...
<strong>Sing a new song in praise of the king, Yahweh</strong><br /> This article ...
Psalm 39 is a peculiar, late post-exilic wisdom composition which reflects the style of a supplicat...
In studies on the biblical Psalms it is customary to ask why and for what purpose these poems came i...
In the interpretation of texts in modern Old Testament studies, a double change in perspective, ...
This paper deals with Psalm 138 from the viewpoint of exegetical, structural and redactional studies...
This article argued that Psalm 37 and Proverbs 1–4 served as sources for the composition of Psalm 1....
Includes bibliographical references (p. 197-206).The purpose of this dissertation is to examine the ...
This article investigates some of the similarities between the Torah-psalms and Psalm 33. It is sugg...
This paper illustrates how Psalm 137 is used to address the question of suffering by Jews and Christ...
Without doubt the final hymn of the Psalter can be described as the climax, or grand finale, of the ...
dx.doi.org/10.4102/hts. v68i1.1274 Interpreting ‘Torah ’ in Psalm 1 in the light of Psalm 119 This a...
In the past psalms were often read and interpreted as single texts. With the redactional-historical ...
Situated in the larger collection of Psalms 51–72, also known as the second Davidic Psalter, the sma...
This article investigates the form and purpose of Psalm 101 from two perspectives: As a unique comp...
Book V of the Psalter (Pss 107-150) is an interesting collection of psalms. After the opening Ps 10...
<strong>Sing a new song in praise of the king, Yahweh</strong><br /> This article ...
Psalm 39 is a peculiar, late post-exilic wisdom composition which reflects the style of a supplicat...
In studies on the biblical Psalms it is customary to ask why and for what purpose these poems came i...
In the interpretation of texts in modern Old Testament studies, a double change in perspective, ...
This paper deals with Psalm 138 from the viewpoint of exegetical, structural and redactional studies...
This article argued that Psalm 37 and Proverbs 1–4 served as sources for the composition of Psalm 1....
Includes bibliographical references (p. 197-206).The purpose of this dissertation is to examine the ...
This article investigates some of the similarities between the Torah-psalms and Psalm 33. It is sugg...
This paper illustrates how Psalm 137 is used to address the question of suffering by Jews and Christ...
Without doubt the final hymn of the Psalter can be described as the climax, or grand finale, of the ...
dx.doi.org/10.4102/hts. v68i1.1274 Interpreting ‘Torah ’ in Psalm 1 in the light of Psalm 119 This a...
In the past psalms were often read and interpreted as single texts. With the redactional-historical ...
Situated in the larger collection of Psalms 51–72, also known as the second Davidic Psalter, the sma...