This article investigates some of the similarities between the Torah-psalms and Psalm 33. It is suggested that the �Torah-psalms� should be re-contextualised and understood as part of a post-exilic endeavour to provide an interpretation of the emerging �canon� of Hebrew scripture for the faithful of the late Persian period. Psalm 33 can also be counted amongst the literary products of this endeavour. The service it rendered to its audience was to establish a connection between Yahweh�s work of creation, his redemption of Israel and his divine rule over all the world through the power of his �word�
Book V of the Psalter (Pss 107-150) is an interesting collection of psalms. After the opening Ps 10...
One of the main results of the last thirty years of research on the books of Isaiah and Psalms is th...
The author of Hebrews heavily depends on the Pentateuch and the Psalms. The Pentateuch, for the most...
Psalm 32 is considered by the majority of investigators to be a psalm of thanksgiving with a mix of ...
Psalm 32 is widely regarded as a psalm of thanksgiving with elements of wisdom poetry intermingled i...
The article identifies the root metaphors used in Ps 32 and uses these to identify the purpose and ...
Psalm 39 is a peculiar, late post-exilic wisdom composition which reflects the style of a supplicat...
This article investigates the form and purpose of Psalm 101 from two perspectives: As a unique compo...
The twin psalms 135 and 136 are both hymnic inspired texts with strong cultic features. In both psal...
In the past psalms were often read and interpreted as single texts. With the redactional-historical ...
This article argued that Psalm 37 and Proverbs 1–4 served as sources for the composition of Psalm 1....
I have fallen in love with Psalm 32 when journaling through the psalms as a teenager. The aim was to...
<strong>Sing a new song in praise of the king, Yahweh</strong><br /> This article ...
Psalm 132 is not so much a prayer for a Davidic Messiah as one for Israel itself which appropriates ...
The article revisits the thesis of Walter Beyerlin from 1980 that Psalm 52 is a paraenetic- didactic...
Book V of the Psalter (Pss 107-150) is an interesting collection of psalms. After the opening Ps 10...
One of the main results of the last thirty years of research on the books of Isaiah and Psalms is th...
The author of Hebrews heavily depends on the Pentateuch and the Psalms. The Pentateuch, for the most...
Psalm 32 is considered by the majority of investigators to be a psalm of thanksgiving with a mix of ...
Psalm 32 is widely regarded as a psalm of thanksgiving with elements of wisdom poetry intermingled i...
The article identifies the root metaphors used in Ps 32 and uses these to identify the purpose and ...
Psalm 39 is a peculiar, late post-exilic wisdom composition which reflects the style of a supplicat...
This article investigates the form and purpose of Psalm 101 from two perspectives: As a unique compo...
The twin psalms 135 and 136 are both hymnic inspired texts with strong cultic features. In both psal...
In the past psalms were often read and interpreted as single texts. With the redactional-historical ...
This article argued that Psalm 37 and Proverbs 1–4 served as sources for the composition of Psalm 1....
I have fallen in love with Psalm 32 when journaling through the psalms as a teenager. The aim was to...
<strong>Sing a new song in praise of the king, Yahweh</strong><br /> This article ...
Psalm 132 is not so much a prayer for a Davidic Messiah as one for Israel itself which appropriates ...
The article revisits the thesis of Walter Beyerlin from 1980 that Psalm 52 is a paraenetic- didactic...
Book V of the Psalter (Pss 107-150) is an interesting collection of psalms. After the opening Ps 10...
One of the main results of the last thirty years of research on the books of Isaiah and Psalms is th...
The author of Hebrews heavily depends on the Pentateuch and the Psalms. The Pentateuch, for the most...