Psalm 54: The power of positive patterning Psalm 54 is analysed in 'n literary, rhetorical and socio-critical way in order to determine the dominant textual strategy and the way in which it was supposed to function. It is established that the basic concern of the psalm is with the honour of the individuals for whom the psalm was intended as a cultic prayer. The way in which words with a positive and those with a negative connotative meaning are arranged, is found to be compliant with the purpose of having the enemies exposed and the self vindicated. What is more, this pattern seems to have been devised also to be of therapeutic value for the suppliant himself
The article revisits the thesis of Walter Beyerlin from 1980 that Psalm 52 is a paraenetic- didactic...
The authors of the psalms implemented body rhetoric, especially the notion of the �whole body� as th...
Psalm 137 has become notorious for the brutality and bloodthirstiness that characterise its last ver...
Situated in the larger collection of Psalms 51–72, also known as the second Davidic Psalter, the sma...
Because of its seeming mix of different styles, Psalm 62 has intrigued researchers for a long time. ...
Because of its seeming mix of different styles, Psalm 62 has intrigued researchers for a long time. ...
Because of its seeming mix of different styles, Psalm 62 has intrigued researchers for a long time. ...
Psalm 73 is a challenging Psalm in which the Psalmist draws on rich imagery to juxtapose doctrine a...
A tradition-historical analysis of Psalm 55. The text of Psalm 55 will be remembered for its musical...
In this article, a stichometric and poetic analysis of Psalm 52 is offered which forms the basis fo...
This paper illustrates how Psalm 137 is used to address the question of suffering by Jews and Christ...
Psalm 139 provides both great opportunities and huge challenges for the preacher. It is a Psalm craf...
Psalm 32 is considered by the majority of investigators to be a psalm of thanksgiving with a mix of ...
Psalm 39 is a peculiar, late post-exilic wisdom composition which reflects the style of a supplicat...
This paper proposes that the communicative function of Psalm 86:17 is about making the petitioner a ...
The article revisits the thesis of Walter Beyerlin from 1980 that Psalm 52 is a paraenetic- didactic...
The authors of the psalms implemented body rhetoric, especially the notion of the �whole body� as th...
Psalm 137 has become notorious for the brutality and bloodthirstiness that characterise its last ver...
Situated in the larger collection of Psalms 51–72, also known as the second Davidic Psalter, the sma...
Because of its seeming mix of different styles, Psalm 62 has intrigued researchers for a long time. ...
Because of its seeming mix of different styles, Psalm 62 has intrigued researchers for a long time. ...
Because of its seeming mix of different styles, Psalm 62 has intrigued researchers for a long time. ...
Psalm 73 is a challenging Psalm in which the Psalmist draws on rich imagery to juxtapose doctrine a...
A tradition-historical analysis of Psalm 55. The text of Psalm 55 will be remembered for its musical...
In this article, a stichometric and poetic analysis of Psalm 52 is offered which forms the basis fo...
This paper illustrates how Psalm 137 is used to address the question of suffering by Jews and Christ...
Psalm 139 provides both great opportunities and huge challenges for the preacher. It is a Psalm craf...
Psalm 32 is considered by the majority of investigators to be a psalm of thanksgiving with a mix of ...
Psalm 39 is a peculiar, late post-exilic wisdom composition which reflects the style of a supplicat...
This paper proposes that the communicative function of Psalm 86:17 is about making the petitioner a ...
The article revisits the thesis of Walter Beyerlin from 1980 that Psalm 52 is a paraenetic- didactic...
The authors of the psalms implemented body rhetoric, especially the notion of the �whole body� as th...
Psalm 137 has become notorious for the brutality and bloodthirstiness that characterise its last ver...