A section of the controversial 2005 exhibition La Mémoire du Congo at the Musée Royal de l'Afrique Centrale in Brussels, Belgium, raised the sensitive topic of the nature of the photographic evidence of Belgian atrocities. The curatorial slant on the photographs suggested that the knowledge that photography imparts may be based on belief rather than evidence; and that meaningful knowledge of the photographic referent is based on a relational act which establishes identity, that of recognition of the other. This ethical act runs counter to colonial ideology, and later representations of Belgian colonialism, such as Hergé's Tintin au Congo (1931 and 1946) discussed here, display tensions in their portrayal of imaging which are linked to these...
The following article is a re ection of a conversation I had with Chokri Ben Chikha about his perspe...
This article examines how displaying colonial photographs determines their meaning. Our study is bas...
French colonisers of the Third Republic claimed not to oppress but to liberate, imagining they were ...
A section of the controversial 2005 exhibition La Mémoire du Congo at the Musée Royal de l'Afrique C...
In recent years the visual archive on the Belgian colonization of Central Africa has attracted both ...
This article questions the traces left by colonialism on Belgium's museums. Adopting a comparative a...
The book presents a selection of 93 images out of 42.000 colonial photographs from the collections o...
Until very recently, the Royal Museum for Central Africa, in Belgium, a national institution once de...
This article analyses the role of visual cultures in debates surrounding memories of the Belgian col...
One hundred years after the founding of the École Coloniale Supérieure in Antwerp, the adjacent Midd...
International audienceAs soon as it emerged, the medium of photography seemed to be endowed with gre...
For over three decades, ethnographic museums have been engaged in a process of redefining both their...
© 2015 © 2015 Taylor & Francis. Belgium recently celebrated a number of major anniversaries relate...
The author looks at the images - drawings, movements and still images - made by the Mangbetu people ...
This chapter examines the Congo reform movement’s use of atrocity photographs in their human rights ...
The following article is a re ection of a conversation I had with Chokri Ben Chikha about his perspe...
This article examines how displaying colonial photographs determines their meaning. Our study is bas...
French colonisers of the Third Republic claimed not to oppress but to liberate, imagining they were ...
A section of the controversial 2005 exhibition La Mémoire du Congo at the Musée Royal de l'Afrique C...
In recent years the visual archive on the Belgian colonization of Central Africa has attracted both ...
This article questions the traces left by colonialism on Belgium's museums. Adopting a comparative a...
The book presents a selection of 93 images out of 42.000 colonial photographs from the collections o...
Until very recently, the Royal Museum for Central Africa, in Belgium, a national institution once de...
This article analyses the role of visual cultures in debates surrounding memories of the Belgian col...
One hundred years after the founding of the École Coloniale Supérieure in Antwerp, the adjacent Midd...
International audienceAs soon as it emerged, the medium of photography seemed to be endowed with gre...
For over three decades, ethnographic museums have been engaged in a process of redefining both their...
© 2015 © 2015 Taylor & Francis. Belgium recently celebrated a number of major anniversaries relate...
The author looks at the images - drawings, movements and still images - made by the Mangbetu people ...
This chapter examines the Congo reform movement’s use of atrocity photographs in their human rights ...
The following article is a re ection of a conversation I had with Chokri Ben Chikha about his perspe...
This article examines how displaying colonial photographs determines their meaning. Our study is bas...
French colonisers of the Third Republic claimed not to oppress but to liberate, imagining they were ...