The author looks at the images - drawings, movements and still images - made by the Mangbetu people (Democratic Republic of Congo) during the colonial period. The question is: what can be done with these images if their creators were so compromised by the colonial oppression of African peoples? Can these images still say something about Mangbetu? The author criticizes many postmodern deconstructionists who have rejected the value of photographs and film reels on the basis of the racist and colonialist mood of their creators, proposing a univocal interpretation. Images of the Mangbetu are polysemic and are received differently according to different contexts, from the offices of colonial administrators to contemporary anthropologists
The book presents a selection of 93 images out of 42.000 colonial photographs from the collections o...
Is it possible to decolonize art? Between art and power, oppositions or alliances are established, b...
Contemporary scholarly discourses about decolonising materialities are taking two noticeable traject...
Conquerors, fine artists and ferocious cannibals from the skull artificially deformed. This is the i...
A section of the controversial 2005 exhibition La Mémoire du Congo at the Musée Royal de l'Afrique C...
In recent years the visual archive on the Belgian colonization of Central Africa has attracted both ...
B. Jewsiewicki — Wall-Painters, Folk Scholars and Image-Makers in the Congo, 1900-1960 : An Essay on...
The whipping of African prisoners during the Belgian colonial period is a common theme for artists o...
This paper traces the origins of photography as a visual genre. It goes ahead to discuss the introdu...
Le colloque propose une confrontation interdisciplinaire sur les représentations du Soi et de l’Autr...
This paper explores how collaborative artistic networks from the global North and South can challeng...
This paper uses cultural analysis of popular culture materials to focus on the visual media represen...
Contemporary African artists Yinka Shonibare, MBE and Djibril Diop Mambety investigate the intimate ...
The pervasiveness of images of black women’s unclothed bodies in the Portuguese colonial visual arc...
In this article we address a number of visual narratives that represent physical disability in Kinsh...
The book presents a selection of 93 images out of 42.000 colonial photographs from the collections o...
Is it possible to decolonize art? Between art and power, oppositions or alliances are established, b...
Contemporary scholarly discourses about decolonising materialities are taking two noticeable traject...
Conquerors, fine artists and ferocious cannibals from the skull artificially deformed. This is the i...
A section of the controversial 2005 exhibition La Mémoire du Congo at the Musée Royal de l'Afrique C...
In recent years the visual archive on the Belgian colonization of Central Africa has attracted both ...
B. Jewsiewicki — Wall-Painters, Folk Scholars and Image-Makers in the Congo, 1900-1960 : An Essay on...
The whipping of African prisoners during the Belgian colonial period is a common theme for artists o...
This paper traces the origins of photography as a visual genre. It goes ahead to discuss the introdu...
Le colloque propose une confrontation interdisciplinaire sur les représentations du Soi et de l’Autr...
This paper explores how collaborative artistic networks from the global North and South can challeng...
This paper uses cultural analysis of popular culture materials to focus on the visual media represen...
Contemporary African artists Yinka Shonibare, MBE and Djibril Diop Mambety investigate the intimate ...
The pervasiveness of images of black women’s unclothed bodies in the Portuguese colonial visual arc...
In this article we address a number of visual narratives that represent physical disability in Kinsh...
The book presents a selection of 93 images out of 42.000 colonial photographs from the collections o...
Is it possible to decolonize art? Between art and power, oppositions or alliances are established, b...
Contemporary scholarly discourses about decolonising materialities are taking two noticeable traject...