This paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, which seeks to examine the use of Nordic supernatural concepts (such as jǫtnar, dvergar and álfar) in the Old Nordic translations of Old French, Occitan and Anglo-Norman chivalric and courtly romances and lais in the twelfth to fourteenth centuries. This present article focuses on the use of the word “álfar” as a translation for the French word “fées”, considering not only the narrative purposes involved in the choice of such a word, but the potential influences on Icelandic folk beliefs that might have been caused by such a translation (as these translation were read out alongside more local narratives).https://doi.org/10.33063/diva-439400</p
The present thesis involves a study of the various ways in which the Northernmost regions of Fenno-S...
The Old Norse riddarasögur (‘sagas of knights’) were one of the most popular genres of saga literatu...
The thesis explores Icelandic ideas of Heaven and Hell from 1153/54 to c. 1400. The core of the vari...
This paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, whi...
This dissertation expands upon two recent academic developments: one, the increased interest in tran...
This thesis focuses on the concept of courtoisie and how it was translated from Old French into Old ...
This study examines supernatural references in medieval Icelandic literature in light of modern Icel...
Icelandic folktales of the Fylgjur group have long been dissociated from the fylgjur, or attendant s...
Bardar saga Snaefellsass is, on the surface, an account of the lives of Bardr Snaefellsass and his s...
"Buslubœn" is a fictional charm included in a relatively late Icelandic text, "Bósa saga", that can ...
The thesis examines the concept of the supernatural beings called álfar, elves . It aims to achieve...
In this article we aim to explore the connection between two types of collective mythical beings, th...
In many Old Norse texts inhabitants of the far north are portrayed as magic users. This thesis anal...
Despite existing more than 1000 years apart, Old English and Modern Icelandic are closely related la...
Critical study of Icelandic insular romances has been limited due to assumptions of poor literary qu...
The present thesis involves a study of the various ways in which the Northernmost regions of Fenno-S...
The Old Norse riddarasögur (‘sagas of knights’) were one of the most popular genres of saga literatu...
The thesis explores Icelandic ideas of Heaven and Hell from 1153/54 to c. 1400. The core of the vari...
This paper forms part of a doctoral thesis in Old Nordic Religions at the University of Iceland, whi...
This dissertation expands upon two recent academic developments: one, the increased interest in tran...
This thesis focuses on the concept of courtoisie and how it was translated from Old French into Old ...
This study examines supernatural references in medieval Icelandic literature in light of modern Icel...
Icelandic folktales of the Fylgjur group have long been dissociated from the fylgjur, or attendant s...
Bardar saga Snaefellsass is, on the surface, an account of the lives of Bardr Snaefellsass and his s...
"Buslubœn" is a fictional charm included in a relatively late Icelandic text, "Bósa saga", that can ...
The thesis examines the concept of the supernatural beings called álfar, elves . It aims to achieve...
In this article we aim to explore the connection between two types of collective mythical beings, th...
In many Old Norse texts inhabitants of the far north are portrayed as magic users. This thesis anal...
Despite existing more than 1000 years apart, Old English and Modern Icelandic are closely related la...
Critical study of Icelandic insular romances has been limited due to assumptions of poor literary qu...
The present thesis involves a study of the various ways in which the Northernmost regions of Fenno-S...
The Old Norse riddarasögur (‘sagas of knights’) were one of the most popular genres of saga literatu...
The thesis explores Icelandic ideas of Heaven and Hell from 1153/54 to c. 1400. The core of the vari...