This study examines supernatural references in medieval Icelandic literature in light of modern Icelandic practice of otherworldly communication. Literary motifs are not merely fantastical story elements; rather they reflect a type of reality for participants and perform a social and cultural function in a historical and geographical context. While the manifestations of the supernatural in the medieval literature are many and varied and later inspired a multibillion-dollar entertainment industry, what is examined here is how Icelanders communicate with and interact with the other world, that is, the deceased, guardian spirits, and nature beings through prophetic dreams, mediums, and direct experience in nature and in community. I emphasize ...
The thesis explores Icelandic ideas of Heaven and Hell from 1153/54 to c. 1400. The core of the vari...
The focus of this thesis is the supernatural ballads of northern Europe and, in particular, how we c...
The study of secularity in Iceland has so far largely been restricted to institutional differentiati...
This study examines supernatural references in medieval Icelandic literature in light of modern Icel...
The nature of life after death is only tentatively sketched out in the canonical writings of the Chr...
This book attempts to understand the origins and development of religious belief in Iceland and gre...
In the middle of the XIX century Jón Árnason collected, carefully categorized and published a monume...
This anthology of international scholarship offers new critical approaches to the study of the many ...
This thesis argues that the corpus of Old Norse-Icelandic literature which pertains to Iceland conta...
This dissertation expands upon two recent academic developments: one, the increased interest in tran...
This thesis is a literary analysis of the entire corpus of dreams and visions described in the prose...
Absract In the field of medieval Icelandic studies, "the oral tradition" refers to the accumulated a...
This thesis addresses the incorporation of mythological patterns, characters, and motifs in selected...
This thesis examines the figure of the oral storyteller as depicted in various Old Norse literary so...
Icelandic folktales of the Fylgjur group have long been dissociated from the fylgjur, or attendant s...
The thesis explores Icelandic ideas of Heaven and Hell from 1153/54 to c. 1400. The core of the vari...
The focus of this thesis is the supernatural ballads of northern Europe and, in particular, how we c...
The study of secularity in Iceland has so far largely been restricted to institutional differentiati...
This study examines supernatural references in medieval Icelandic literature in light of modern Icel...
The nature of life after death is only tentatively sketched out in the canonical writings of the Chr...
This book attempts to understand the origins and development of religious belief in Iceland and gre...
In the middle of the XIX century Jón Árnason collected, carefully categorized and published a monume...
This anthology of international scholarship offers new critical approaches to the study of the many ...
This thesis argues that the corpus of Old Norse-Icelandic literature which pertains to Iceland conta...
This dissertation expands upon two recent academic developments: one, the increased interest in tran...
This thesis is a literary analysis of the entire corpus of dreams and visions described in the prose...
Absract In the field of medieval Icelandic studies, "the oral tradition" refers to the accumulated a...
This thesis addresses the incorporation of mythological patterns, characters, and motifs in selected...
This thesis examines the figure of the oral storyteller as depicted in various Old Norse literary so...
Icelandic folktales of the Fylgjur group have long been dissociated from the fylgjur, or attendant s...
The thesis explores Icelandic ideas of Heaven and Hell from 1153/54 to c. 1400. The core of the vari...
The focus of this thesis is the supernatural ballads of northern Europe and, in particular, how we c...
The study of secularity in Iceland has so far largely been restricted to institutional differentiati...