According to the fitting-attitudes account of value, for X to be good is for it to be fitting to value X. But what is it for an attitude to be fitting? A popular recent view is that it is for there to be sufficient reason for the attitude. In this paper we argue that proponents of the fitting-attitudes account should reject this view and instead take fittingness as basic. In this way they avoid the notorious ‘wrong kind of reason’ problem, and can offer attractive accounts of reasons and good reasoning in terms of fittingness
Emotions are always about something and are thus intentional. Emotional fittingness is a normative c...
Classical fitting-attitude analyses understand value in terms of its being fitting, or more generall...
Emotions are open to various kinds of normative assessment. For example, we can assess emotions for ...
According to the fitting-attitudes account of value, for X to be good is for it to be fitting to val...
Conor McHugh and Jonathan Way argue that we should put fittingness rather than reasons first because...
It is tempting to think that all of normativity, such as our reasons for action, what we ought to do...
The chapter introduces and characterizes the notion of fittingness. It charts the history of the rel...
Understanding value in terms of fitting attitudes is all the rage these days. According to this fitt...
This book has two main aims. First, it develops and defends a constitutive account of normative reas...
Norm-attitude accounts of value say that for something to be valuable is for there to be norms that ...
This essay defends fitting-attitudes accounts of value against the wrong kind of reason problem. I a...
Normative reasons for attitudes are facts that count in favor of those attitudes, but a fact can fav...
This paper draws on the ‘Fitting Attitudes’ analysis of value to argue that we should take the conce...
This is chapter 5 of the book project _The true and the good: a new theory of theoretical reason_, i...
This paper is concerned with the implication from value to fittingness. I shall argue that those com...
Emotions are always about something and are thus intentional. Emotional fittingness is a normative c...
Classical fitting-attitude analyses understand value in terms of its being fitting, or more generall...
Emotions are open to various kinds of normative assessment. For example, we can assess emotions for ...
According to the fitting-attitudes account of value, for X to be good is for it to be fitting to val...
Conor McHugh and Jonathan Way argue that we should put fittingness rather than reasons first because...
It is tempting to think that all of normativity, such as our reasons for action, what we ought to do...
The chapter introduces and characterizes the notion of fittingness. It charts the history of the rel...
Understanding value in terms of fitting attitudes is all the rage these days. According to this fitt...
This book has two main aims. First, it develops and defends a constitutive account of normative reas...
Norm-attitude accounts of value say that for something to be valuable is for there to be norms that ...
This essay defends fitting-attitudes accounts of value against the wrong kind of reason problem. I a...
Normative reasons for attitudes are facts that count in favor of those attitudes, but a fact can fav...
This paper draws on the ‘Fitting Attitudes’ analysis of value to argue that we should take the conce...
This is chapter 5 of the book project _The true and the good: a new theory of theoretical reason_, i...
This paper is concerned with the implication from value to fittingness. I shall argue that those com...
Emotions are always about something and are thus intentional. Emotional fittingness is a normative c...
Classical fitting-attitude analyses understand value in terms of its being fitting, or more generall...
Emotions are open to various kinds of normative assessment. For example, we can assess emotions for ...