"While Western psychotherapists confront and discuss issues thoroughly, their Japanese counterparts simply wait for patients to spontaneously open up. Japanese psychotherapists may therefore seem relatively passive, yet we are nevertheless wholeheartedly committed in the constellation. The East-West difference may be attributed to differing relationships with nature. Japanese do not see themselves as distinct from nature. Eschewing causal thinking, that is without laying blame, we Japanese act as ‘rain-makers’, aiming to collaboratively restore harmony in the constellation. In this sense, the Japanese approach may be said to be based on a theory of synchronicity, which in turn may stem from our religious backdrop of Buddhism. We believe tha...
Buddhist‐derived and Western psychological approaches to clinical mindfulness appear to vary in thei...
A review of undergraduate texts marketed as providing an introduction to clinical psychology located...
Ian Parker addresses three key questions: 'Why is there psychoanalysis in Japan?', 'What do we learn...
"While Western psychotherapists confront and discuss issues thoroughly, their Japanese counterparts ...
This study suggests that psychotherapists need a new perspective that is appropriate for psychothera...
This is the final version. Available on open access from Springer via the DOI in this recordMorita T...
This critical literature review examines the related cross-cultural issues linked to the traditional...
Buddhism spread to the West as a psychology, rather than as a religion or philosophy. Buddhism also ...
As a psychotherapist I have long been curious about how well psychology appreciates the diversity an...
This paper outlines the theoretical framework and techniques of an Eastern approach to psychological...
This thesis is a modest effort to synthesize some aspects of psychotherapy as developed in the weste...
In my paper, I propose to investigate the philosophical underpinnings of representative indigenous J...
AbstractThis paper aims at indicating the convergence points between what is habitually understood a...
© 2015 Dr. John R. MercerMorita therapy is a native Japanese therapeutic system, for the treatment o...
Japanese Morita therapy is discussed to highlight its culturally and theoretically unique perspectiv...
Buddhist‐derived and Western psychological approaches to clinical mindfulness appear to vary in thei...
A review of undergraduate texts marketed as providing an introduction to clinical psychology located...
Ian Parker addresses three key questions: 'Why is there psychoanalysis in Japan?', 'What do we learn...
"While Western psychotherapists confront and discuss issues thoroughly, their Japanese counterparts ...
This study suggests that psychotherapists need a new perspective that is appropriate for psychothera...
This is the final version. Available on open access from Springer via the DOI in this recordMorita T...
This critical literature review examines the related cross-cultural issues linked to the traditional...
Buddhism spread to the West as a psychology, rather than as a religion or philosophy. Buddhism also ...
As a psychotherapist I have long been curious about how well psychology appreciates the diversity an...
This paper outlines the theoretical framework and techniques of an Eastern approach to psychological...
This thesis is a modest effort to synthesize some aspects of psychotherapy as developed in the weste...
In my paper, I propose to investigate the philosophical underpinnings of representative indigenous J...
AbstractThis paper aims at indicating the convergence points between what is habitually understood a...
© 2015 Dr. John R. MercerMorita therapy is a native Japanese therapeutic system, for the treatment o...
Japanese Morita therapy is discussed to highlight its culturally and theoretically unique perspectiv...
Buddhist‐derived and Western psychological approaches to clinical mindfulness appear to vary in thei...
A review of undergraduate texts marketed as providing an introduction to clinical psychology located...
Ian Parker addresses three key questions: 'Why is there psychoanalysis in Japan?', 'What do we learn...