The pursuit of happiness represents one of the major paradoxes of Erasmus' best-known work, Encomium Moriae (The Praise of Folly) (1511). While spiritual bliss is upheld as the ultimate form of happiness, the speaking subject celebrating it, who is no other than Folly herself, also argues for the superiority of the pleasures derived from the five senses. The narrative strategy which helps to maintain such an ambiguous position with regards to the ideal form of happiness, however, was scarcely Erasmus' invention, although he has been traditionally credited for it. As shown by the present comparative analysis, the praise of sensory pleasure through the mouth of Folly can be found in a nearly contemporary source, the Stultiferae naves (The Shi...
Human beings produce little that is truly lasting. Fear and conformity endure because they appeal to...
William Shakespeare was definitely familiar with Erasmus’s philosophy, and several of Shakespeare’s ...
It has been claimed that the eighteenth century invented happiness – or at least, began to entertain...
In 1518, Erasmus published The Colloquies (Colloquia), a lively Latin conversation primer, which acq...
The vocabulary of happiness and joy in Plautus and Cicero. The terms of these two lexical fields are...
This study investigates the eighteenth-century obsession for happiness. After an introductory Hoofds...
From 1478 to 1485 Desiderius Erasmus studied at the Latin school in Deventer. In 1509 he wrote his&n...
This article delineates the conceptual, thematic and structural links of Erasmus’s The Praise of Fol...
Anselm brings about an identification, doubtless unheard of in the history of philosophy, between ha...
Copyright © 2014 ISSR Journals. This is an open access article distributed under the Creative Common...
Despite much ignorance (deliberate and accidental) and neglect, pre-modern literature, philosophy, a...
Long before Montaigne wrote his Essays (1580-1592), the vanity of knowledge was an important literar...
Mesnagier de Paris, drafted in 1393 by an unknown bourgeois person for his young wife, is considered...
Aquinas presents his earliest conception of human happiness in his commentary on Peter Lombard’s Sen...
Although not translated into English until 1549, Erasmus’s most famous work, the Praise of Folly, ha...
Human beings produce little that is truly lasting. Fear and conformity endure because they appeal to...
William Shakespeare was definitely familiar with Erasmus’s philosophy, and several of Shakespeare’s ...
It has been claimed that the eighteenth century invented happiness – or at least, began to entertain...
In 1518, Erasmus published The Colloquies (Colloquia), a lively Latin conversation primer, which acq...
The vocabulary of happiness and joy in Plautus and Cicero. The terms of these two lexical fields are...
This study investigates the eighteenth-century obsession for happiness. After an introductory Hoofds...
From 1478 to 1485 Desiderius Erasmus studied at the Latin school in Deventer. In 1509 he wrote his&n...
This article delineates the conceptual, thematic and structural links of Erasmus’s The Praise of Fol...
Anselm brings about an identification, doubtless unheard of in the history of philosophy, between ha...
Copyright © 2014 ISSR Journals. This is an open access article distributed under the Creative Common...
Despite much ignorance (deliberate and accidental) and neglect, pre-modern literature, philosophy, a...
Long before Montaigne wrote his Essays (1580-1592), the vanity of knowledge was an important literar...
Mesnagier de Paris, drafted in 1393 by an unknown bourgeois person for his young wife, is considered...
Aquinas presents his earliest conception of human happiness in his commentary on Peter Lombard’s Sen...
Although not translated into English until 1549, Erasmus’s most famous work, the Praise of Folly, ha...
Human beings produce little that is truly lasting. Fear and conformity endure because they appeal to...
William Shakespeare was definitely familiar with Erasmus’s philosophy, and several of Shakespeare’s ...
It has been claimed that the eighteenth century invented happiness – or at least, began to entertain...