From 1478 to 1485 Desiderius Erasmus studied at the Latin school in Deventer. In 1509 he wrote his amous work In Praise of Folly in London. In this work the goddess Folly decides to write an eulogy about herself, which she defends by saying that this is much better than the aristocrats, who pay someone to praise them. Folly divides the world into fools and wise men.This resembles the distinction in thinking that Nobel Prize winner psychologist Daniël Kahneman makes between system 1 (thinking fast, instinctive and emotional, parallel, natural and fallible: Folly’s masses) and system 2 (slow , serial, logically and less natural in use: Sages). Compared to "normal" people, autistic people work primarily through system 2, ...
In medieval and Renaissance times European courts kept fools, who were placed into one of two catego...
Few historical figures have been more important in modeling the ideal of impartial critical scholars...
This dissertation investigates the fool figure’s complexity and the transformation from Plautus’ c...
The work called Praise of Folly, written by Desiderius Erasmus, the shining star of the Renaissance,...
William Shakespeare was definitely familiar with Erasmus’s philosophy, and several of Shakespeare’s ...
Abstract Witty Fools and Foolish Wits: Performing Cognitive Disability in English Literature, c. 13...
The pursuit of happiness represents one of the major paradoxes of Erasmus' best-known work, Encomium...
Human beings produce little that is truly lasting. Fear and conformity endure because they appeal to...
A satirical work by Desiderius Erasmus which attacks the Western Church and superstitions of Europea...
This article delineates the conceptual, thematic and structural links of Erasmus’s The Praise of Fol...
International audienceShakespeare could not meet Erasmus in flesh and blood, since the latter was bo...
Polemical invective of this sort implicitly calls upon opponents to return to private life and shut ...
Although not translated into English until 1549, Erasmus’s most famous work, the Praise of Folly, ha...
Starting with the hypothesis that not only human intelligence but also its antithesis 'intellectual ...
Framing is part of the celebrations of the «500th anniversary of the edition of Praise of Folly (15...
In medieval and Renaissance times European courts kept fools, who were placed into one of two catego...
Few historical figures have been more important in modeling the ideal of impartial critical scholars...
This dissertation investigates the fool figure’s complexity and the transformation from Plautus’ c...
The work called Praise of Folly, written by Desiderius Erasmus, the shining star of the Renaissance,...
William Shakespeare was definitely familiar with Erasmus’s philosophy, and several of Shakespeare’s ...
Abstract Witty Fools and Foolish Wits: Performing Cognitive Disability in English Literature, c. 13...
The pursuit of happiness represents one of the major paradoxes of Erasmus' best-known work, Encomium...
Human beings produce little that is truly lasting. Fear and conformity endure because they appeal to...
A satirical work by Desiderius Erasmus which attacks the Western Church and superstitions of Europea...
This article delineates the conceptual, thematic and structural links of Erasmus’s The Praise of Fol...
International audienceShakespeare could not meet Erasmus in flesh and blood, since the latter was bo...
Polemical invective of this sort implicitly calls upon opponents to return to private life and shut ...
Although not translated into English until 1549, Erasmus’s most famous work, the Praise of Folly, ha...
Starting with the hypothesis that not only human intelligence but also its antithesis 'intellectual ...
Framing is part of the celebrations of the «500th anniversary of the edition of Praise of Folly (15...
In medieval and Renaissance times European courts kept fools, who were placed into one of two catego...
Few historical figures have been more important in modeling the ideal of impartial critical scholars...
This dissertation investigates the fool figure’s complexity and the transformation from Plautus’ c...