Several texts attributed to Priscillian or to his followers deal with the creation of the world. The A. studies the description of the Tractatus Genesis, comparing it with other priscillianist texts: the Benedictio super fideles, the two apologetical works of the Würzburg corpus (i.e the Liber apologeticus and the Liber ad Damasum), the Canones in Pauli apostoli epistulas nr. 5 and nr. 8 -the only work certainly attributed to Priscillian-, and the De creatione mundi, a short fragmentary text that some scholars assign to Priscillian itself or an anonymous Priscillianist. In this paper the Author seeks to identify similarities and differences in the above described texts with regard to the creation of the world and to compare them with the an...
The aim of this article is to discuss how the Priscilliann’s thought corresponds to Gnostic-Manichae...
Este trabajo establece una lectura comparativa entre el De Opificio Mundi de Filón de Alejandría y l...
The aim of this article is to discuss how the Priscilliann’s thought corresponds to Gnostic-Manichae...
Several texts attributed to Priscillian or to his followers deal with the creation of the world. The...
The paper analyses the biblical quotations and the formulas for introducing quotations i...
The corpus of W\ufcrzburg, attributed to Priscillian, includes a tractate, the Liber de fide de apoc...
This thesis traces the twelfth-century origins and development of the Glossa ordinaria on Genesis fr...
The A. deals again with the question concerning citations from the De Trinitate by Hilary of Poitier...
In the spring of 415, in a letter to Jerome, Augustine writes that he had never heard of Priscillian...
This research outlines some features attributed to the godly action of creation and developed betwee...
The De Genesi ad litteram, among Augustine of Hippo’s (354-430) works, is the text that most deeply ...
In this paper I offer a survey on the different patterns of the narrative on creation in the mytholo...
This paper approaches a comparative reading of Philo of Alexandria’s De opificio mundi and Saint Aug...
Priscillianism was a serious problem for the church in Spain from the second half of IV century till...
The article surveys the teaching of Gaudentius on anthropology and especially on the Creation of hum...
The aim of this article is to discuss how the Priscilliann’s thought corresponds to Gnostic-Manichae...
Este trabajo establece una lectura comparativa entre el De Opificio Mundi de Filón de Alejandría y l...
The aim of this article is to discuss how the Priscilliann’s thought corresponds to Gnostic-Manichae...
Several texts attributed to Priscillian or to his followers deal with the creation of the world. The...
The paper analyses the biblical quotations and the formulas for introducing quotations i...
The corpus of W\ufcrzburg, attributed to Priscillian, includes a tractate, the Liber de fide de apoc...
This thesis traces the twelfth-century origins and development of the Glossa ordinaria on Genesis fr...
The A. deals again with the question concerning citations from the De Trinitate by Hilary of Poitier...
In the spring of 415, in a letter to Jerome, Augustine writes that he had never heard of Priscillian...
This research outlines some features attributed to the godly action of creation and developed betwee...
The De Genesi ad litteram, among Augustine of Hippo’s (354-430) works, is the text that most deeply ...
In this paper I offer a survey on the different patterns of the narrative on creation in the mytholo...
This paper approaches a comparative reading of Philo of Alexandria’s De opificio mundi and Saint Aug...
Priscillianism was a serious problem for the church in Spain from the second half of IV century till...
The article surveys the teaching of Gaudentius on anthropology and especially on the Creation of hum...
The aim of this article is to discuss how the Priscilliann’s thought corresponds to Gnostic-Manichae...
Este trabajo establece una lectura comparativa entre el De Opificio Mundi de Filón de Alejandría y l...
The aim of this article is to discuss how the Priscilliann’s thought corresponds to Gnostic-Manichae...