The aim of this article is to discuss how the Priscilliann’s thought corresponds to Gnostic-Manichaean doctrine. There is no doubt that Priscillian in his writings presents himself as an expert on various heterodox movements of his time. The true sources of Priscillianism need to be sought at the metaphysical level
Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, s...
Several texts attributed to Priscillian or to his followers deal with the creation of the world. The...
A treatise On the Trinity, once ascribed to Priscillian of Avila, but now more commonly held to be t...
The aim of this article is to discuss how the Priscilliann’s thought corresponds to Gnostic-Manichae...
The aim of this paper is twofold. First, it will discuss the origins of Manichaeism, a gnostic-Chris...
Both ancient writers and modern scholars have noted the frequency with which ascetics in the late Ro...
The subject �Augustine and Manichaeism�� is a very extensive one. In this article the author confine...
Priscillianism was a serious problem for the church in Spain from the second half of IV century till...
The author examines the scope and sources of St Augustine’s knowledge of Manichaeism. He mostly foll...
The first part of this article contains a short overview of Manichean doctrine, ethics, history and ...
Cosmic dualism presented one of the most pervasive and challenging alternatives to Christian orthodo...
The article examines the conspicuous references to God’s ‘Right Hand’ in Manichaeism by analysing te...
The Treatise Contra Manichaei Opiniones Disputatio by the Neoplatonic philosopher Alexander of Lycop...
This article aims to analyse all the passages in Augustine’s <em>City of God</em> in whi...
Contains fulltext : 82129.pdf (publisher's version ) (Open Access)5 p
Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, s...
Several texts attributed to Priscillian or to his followers deal with the creation of the world. The...
A treatise On the Trinity, once ascribed to Priscillian of Avila, but now more commonly held to be t...
The aim of this article is to discuss how the Priscilliann’s thought corresponds to Gnostic-Manichae...
The aim of this paper is twofold. First, it will discuss the origins of Manichaeism, a gnostic-Chris...
Both ancient writers and modern scholars have noted the frequency with which ascetics in the late Ro...
The subject �Augustine and Manichaeism�� is a very extensive one. In this article the author confine...
Priscillianism was a serious problem for the church in Spain from the second half of IV century till...
The author examines the scope and sources of St Augustine’s knowledge of Manichaeism. He mostly foll...
The first part of this article contains a short overview of Manichean doctrine, ethics, history and ...
Cosmic dualism presented one of the most pervasive and challenging alternatives to Christian orthodo...
The article examines the conspicuous references to God’s ‘Right Hand’ in Manichaeism by analysing te...
The Treatise Contra Manichaei Opiniones Disputatio by the Neoplatonic philosopher Alexander of Lycop...
This article aims to analyse all the passages in Augustine’s <em>City of God</em> in whi...
Contains fulltext : 82129.pdf (publisher's version ) (Open Access)5 p
Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, s...
Several texts attributed to Priscillian or to his followers deal with the creation of the world. The...
A treatise On the Trinity, once ascribed to Priscillian of Avila, but now more commonly held to be t...