This article deals with the reception of Erasmus’ textual critical scholarship at the Louvain Franciscan Study House. The aim of this contribution is to fill a conspicuous gap in the contemporary literature on this interesting topic. Following Sartori’s articles on Frans Titelmans (2008; 2005 and 2003), the literature has paid no attention to the Louvain Franciscan studium theologicum, which showed particular interests in Erasmus’ work on the New Testament. I will focus on two largely unknown Franciscans, Nicholas Tacitus Zegers and Adam Sasbout, both disciples of Frans Titelmans, and analyze the references they make to Erasmus in their textual critical works. As would be expected from disciples of Titelmans, both men were sharply critical...
Reformation historians have long debated the question of Erasmus\u27 influence upon Anabaptism. Res...
Haelewyck Jean-Claude. Jan Krans – Joseph Verheyden (eds), Patristic and Text-Critical Studies. The ...
The present reflection on the state of New Testament scholarship takes place against the background ...
The paper will deal with the reception of Erasmus’ Novum Instrumentum (and later editions of the sam...
Antonio Gerace dealt with the development of biblical scholarship in Louvain by analysing with seven...
The history of the immediate response on and later reception of Erasmus’ ‘New Testament Project’ is ...
Erasmus appears everywhere in the theological controversies of the 16th century. Discovery in 1506 o...
Erasmus (1469-1536) was the editor of the first published Greek New Testament printed from movable t...
This article deals with to the little known but very influential Leuven biblical scholar Francis Luc...
During the “Golden Age of Catholic Biblical Scholarship” in the Low Countries (1550-1650), an import...
Erasmus does not aim to present a transcript of the spoken words of Jesus. At least, this is what he...
In 1516 Erasmus published his new Latin translation of the New Testament. After that he started to w...
Around the middle of the sixteenth century, the idea arose in Catholic circles that the Protestant c...
In the seventeenth century, the Jansenists with their strong emphasis on the need for a Christian re...
Patristics and the study of the New Testament This article consists of two main parts. In the first ...
Reformation historians have long debated the question of Erasmus\u27 influence upon Anabaptism. Res...
Haelewyck Jean-Claude. Jan Krans – Joseph Verheyden (eds), Patristic and Text-Critical Studies. The ...
The present reflection on the state of New Testament scholarship takes place against the background ...
The paper will deal with the reception of Erasmus’ Novum Instrumentum (and later editions of the sam...
Antonio Gerace dealt with the development of biblical scholarship in Louvain by analysing with seven...
The history of the immediate response on and later reception of Erasmus’ ‘New Testament Project’ is ...
Erasmus appears everywhere in the theological controversies of the 16th century. Discovery in 1506 o...
Erasmus (1469-1536) was the editor of the first published Greek New Testament printed from movable t...
This article deals with to the little known but very influential Leuven biblical scholar Francis Luc...
During the “Golden Age of Catholic Biblical Scholarship” in the Low Countries (1550-1650), an import...
Erasmus does not aim to present a transcript of the spoken words of Jesus. At least, this is what he...
In 1516 Erasmus published his new Latin translation of the New Testament. After that he started to w...
Around the middle of the sixteenth century, the idea arose in Catholic circles that the Protestant c...
In the seventeenth century, the Jansenists with their strong emphasis on the need for a Christian re...
Patristics and the study of the New Testament This article consists of two main parts. In the first ...
Reformation historians have long debated the question of Erasmus\u27 influence upon Anabaptism. Res...
Haelewyck Jean-Claude. Jan Krans – Joseph Verheyden (eds), Patristic and Text-Critical Studies. The ...
The present reflection on the state of New Testament scholarship takes place against the background ...