Since subjection to harm is an intrinsic feature of our social and epistemic lives, there is a perpetual need for individual and collective agents with the virtue of epistemic courage. In this chapter, I survey some of the main issues germane to this virtue, such as the nature of courage and of harm, the range of epistemic activities that can manifest courage, and the status of epistemic courage as a collective and as a professional virtue
In recent decades, philosophers have developed a rich conceptual framework for thinking about indivi...
This volume has its roots in two recent developments within mainstream analytic epistemology: a grow...
Intellectual humility has something important in common with trust: both, independently, help secure...
Since subjection to harm is an intrinsic feature of our social and epistemic lives, there is a perpe...
‘Fake news’ clearly poses a problem to society and our institutions. There appears to be an inabilit...
This chapter critically examines extant theorizations of collective epistemic virtue and vice. Epist...
Intellectual courage requires acting to promote epistemic goods despite significant risk of harm. Co...
Virtue responsibilist epistemology (hereafter, virtue epistemology) is a philosophical thesis: it ...
This paper is an extended prolepsis in favor of epistemic situationism, the thesis that epistemic vi...
In this chapter I develop and motivate and account of epistemic autonomy as an intellectual characte...
What epistemic conditions must one satisfy to be morally responsible for an action or attitude? A co...
I defend Fricker’s virtue-theoretic proposals for grappling with epistemic injustice, arguing that h...
Abstract In her groundbreaking text Epistemic Injustice, Miranda Fricker evaluates types of harms i...
This paper applies emerging research on epistemic virtues to business ethics. Inspired by recent wor...
In recent decades, philosophers have developed a rich conceptual framework for thinking about indivi...
This volume has its roots in two recent developments within mainstream analytic epistemology: a grow...
Intellectual humility has something important in common with trust: both, independently, help secure...
Since subjection to harm is an intrinsic feature of our social and epistemic lives, there is a perpe...
‘Fake news’ clearly poses a problem to society and our institutions. There appears to be an inabilit...
This chapter critically examines extant theorizations of collective epistemic virtue and vice. Epist...
Intellectual courage requires acting to promote epistemic goods despite significant risk of harm. Co...
Virtue responsibilist epistemology (hereafter, virtue epistemology) is a philosophical thesis: it ...
This paper is an extended prolepsis in favor of epistemic situationism, the thesis that epistemic vi...
In this chapter I develop and motivate and account of epistemic autonomy as an intellectual characte...
What epistemic conditions must one satisfy to be morally responsible for an action or attitude? A co...
I defend Fricker’s virtue-theoretic proposals for grappling with epistemic injustice, arguing that h...
Abstract In her groundbreaking text Epistemic Injustice, Miranda Fricker evaluates types of harms i...
This paper applies emerging research on epistemic virtues to business ethics. Inspired by recent wor...
In recent decades, philosophers have developed a rich conceptual framework for thinking about indivi...
This volume has its roots in two recent developments within mainstream analytic epistemology: a grow...
Intellectual humility has something important in common with trust: both, independently, help secure...