The focus of my study is to demonstrate that major variants in the text of Early Christian Literature were purposely inserted into the text in light of theological controversies by scribes who represented a certain perspective on behalf of an Early Christian community. The text on which this paper is focused is the ending of the Gospel of Mark and the major textual variant known as the “Freer Logion. ” I will argue that the Freer Logion was purposely inserted to conclude themes that were left open by the author of Mark and not addressed by the scribe who inserted the Longer Ending of Mark.1 There seems to be a problem with the ending of the Gospel According to Mark.2 When one studies the various manuscripts of Mark, one finds at least four ...
Peer reviewed: True Classifying Gospels as ancient Graeco-Roman biographies addresses an array of sc...
Evangelijos pagal Morkų autentiškos pabaigos problema yra viena sudėtingiausių visame Naujajame Test...
One of the most difficult pericopes in the New Testament is the Easter Gospel, Mark 16:1-8, because ...
The focus of my study is to demonstrate that major variants in the text of Early Christian Literatur...
The ending of Mark’s gospel presents one of the great mysteries of the New Testament. The earliest c...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
Mark’s Gospel ends surprisingly at 16:8 with the women telling no one anything about the news they r...
Did Mark end his Gospel at verse 20 of chapter 16, at verse 8, or with an ending which included in s...
In response to this second, literary level argumentation, this paper will attempt to provide evidenc...
This article addresses the problem of the perception of Mark’s endings as expressed in its manuscrip...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
Numéro spécial édité par Patrick Pouchelle et Jean-Sébastien Rey Building upon a five years research...
The variant endings of Mark 16 continue to capture the interest of scholars and readers alike. The t...
Numéro spécial édité par Patrick Pouchelle et Jean-Sébastien Rey Building upon a five years research...
Evangelijos pagal Morkų autentiškos pabaigos problema yra viena sudėtingiausių visame Naujajame Test...
Peer reviewed: True Classifying Gospels as ancient Graeco-Roman biographies addresses an array of sc...
Evangelijos pagal Morkų autentiškos pabaigos problema yra viena sudėtingiausių visame Naujajame Test...
One of the most difficult pericopes in the New Testament is the Easter Gospel, Mark 16:1-8, because ...
The focus of my study is to demonstrate that major variants in the text of Early Christian Literatur...
The ending of Mark’s gospel presents one of the great mysteries of the New Testament. The earliest c...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
Mark’s Gospel ends surprisingly at 16:8 with the women telling no one anything about the news they r...
Did Mark end his Gospel at verse 20 of chapter 16, at verse 8, or with an ending which included in s...
In response to this second, literary level argumentation, this paper will attempt to provide evidenc...
This article addresses the problem of the perception of Mark’s endings as expressed in its manuscrip...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
Numéro spécial édité par Patrick Pouchelle et Jean-Sébastien Rey Building upon a five years research...
The variant endings of Mark 16 continue to capture the interest of scholars and readers alike. The t...
Numéro spécial édité par Patrick Pouchelle et Jean-Sébastien Rey Building upon a five years research...
Evangelijos pagal Morkų autentiškos pabaigos problema yra viena sudėtingiausių visame Naujajame Test...
Peer reviewed: True Classifying Gospels as ancient Graeco-Roman biographies addresses an array of sc...
Evangelijos pagal Morkų autentiškos pabaigos problema yra viena sudėtingiausių visame Naujajame Test...
One of the most difficult pericopes in the New Testament is the Easter Gospel, Mark 16:1-8, because ...