The variant endings of Mark 16 continue to capture the interest of scholars and readers alike. The two main contenders for the authentic ending to Mark’s Gospel are the Short Ending (16:1-8) and the Longer Ending (16:1-20). Although some struggle with whether vv. 9-20 should even be read and preached in church, it is the goal of this paper to put such confusion and doubts to rest. This paper contends that the overall text-critical evidence (both external and internal) points to the authenticity of Mark’s Longer Ending. It also explores how the other variant endings entered the manuscript record and concludes with a final defense of the Longer Ending as the divinely inspired and canonically authoritative ending to Mark’s Gospel. As such, the...
Evangelijos pagal Morkų autentiškos pabaigos problema yra viena sudėtingiausių visame Naujajame Test...
In approaching the classic problem of Mark’s ending, it has been assumed that there was no stone lef...
This study exposes shortcomings of arguments that view an "open ending" theory of Mark as a modern c...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
Numéro spécial édité par Patrick Pouchelle et Jean-Sébastien Rey Building upon a five years research...
Did Mark end his Gospel at verse 20 of chapter 16, at verse 8, or with an ending which included in s...
In response to this second, literary level argumentation, this paper will attempt to provide evidenc...
The focus of my study is to demonstrate that major variants in the text of Early Christian Literatur...
One of the most difficult pericopes in the New Testament is the Easter Gospel, Mark 16:1-8, because ...
The ending of Mark’s gospel presents one of the great mysteries of the New Testament. The earliest c...
The focus of my study is to demonstrate that major variants in the text of Early Christian Literatur...
Mark’s Gospel ends surprisingly at 16:8 with the women telling no one anything about the news they r...
In approaching the classic problem of Mark’s ending, it has been assumed that there was no stone lef...
This article addresses the problem of the perception of Mark’s endings as expressed in its manuscrip...
This article analyses the shorter ending in its Codex Bobbiensis (or VL 1 or G.VII.15 or Codex k) La...
Evangelijos pagal Morkų autentiškos pabaigos problema yra viena sudėtingiausių visame Naujajame Test...
In approaching the classic problem of Mark’s ending, it has been assumed that there was no stone lef...
This study exposes shortcomings of arguments that view an "open ending" theory of Mark as a modern c...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
Numéro spécial édité par Patrick Pouchelle et Jean-Sébastien Rey Building upon a five years research...
Did Mark end his Gospel at verse 20 of chapter 16, at verse 8, or with an ending which included in s...
In response to this second, literary level argumentation, this paper will attempt to provide evidenc...
The focus of my study is to demonstrate that major variants in the text of Early Christian Literatur...
One of the most difficult pericopes in the New Testament is the Easter Gospel, Mark 16:1-8, because ...
The ending of Mark’s gospel presents one of the great mysteries of the New Testament. The earliest c...
The focus of my study is to demonstrate that major variants in the text of Early Christian Literatur...
Mark’s Gospel ends surprisingly at 16:8 with the women telling no one anything about the news they r...
In approaching the classic problem of Mark’s ending, it has been assumed that there was no stone lef...
This article addresses the problem of the perception of Mark’s endings as expressed in its manuscrip...
This article analyses the shorter ending in its Codex Bobbiensis (or VL 1 or G.VII.15 or Codex k) La...
Evangelijos pagal Morkų autentiškos pabaigos problema yra viena sudėtingiausių visame Naujajame Test...
In approaching the classic problem of Mark’s ending, it has been assumed that there was no stone lef...
This study exposes shortcomings of arguments that view an "open ending" theory of Mark as a modern c...