Numéro spécial édité par Patrick Pouchelle et Jean-Sébastien Rey Building upon a five years research SNSF grant on digital methodolo-gy and Mark 16, this article highlights scribal practices in New Testament textual criticism by focusing on the test-case of endings in Mark’s Gospel, pointing to a specific tradition of the so-called shorter ending in Latin Codex Bobbiensis or G. vii.15. This tradition differs from the usual Greek shorter ending. Section 2 first argues that contemporaneous scribal practices still exist in Greek NT scholarship, whereas Section 3 presents nine cases of scribal practices in Mark 16 – seven Greek NT manuscripts (Gregory-Aland 083, 099, 019, 044, 1, 304 and 579, in chronological order), one Latin NT manuscript (co...
Evangelijos pagal Morkų autentiškos pabaigos problema yra viena sudėtingiausių visame Naujajame Test...
MARK16 is very proud to present the unique attestation of the shorter ending in Armenian, in M 313. ...
Harley 5647 (GA 72) is an eleventh-century Tetraevangelion manuscript, held at the British Library. ...
Numéro spécial édité par Patrick Pouchelle et Jean-Sébastien Rey Building upon a five years research...
This article analyses the shorter ending in its Codex Bobbiensis (or VL 1 or G.VII.15 or Codex k) La...
The variant endings of Mark 16 continue to capture the interest of scholars and readers alike. The t...
In approaching the classic problem of Mark’s ending, it has been assumed that there was no stone lef...
This article addresses the problem of the perception of Mark’s endings as expressed in its manuscrip...
The focus of my study is to demonstrate that major variants in the text of Early Christian Literatur...
In response to this second, literary level argumentation, this paper will attempt to provide evidenc...
In approaching the classic problem of Mark’s ending, it has been assumed that there was no stone lef...
Did Mark end his Gospel at verse 20 of chapter 16, at verse 8, or with an ending which included in s...
The ending of Mark’s gospel presents one of the great mysteries of the New Testament. The earliest c...
International audienceThis article provides a fresh evaluation of evidence on manuscript GA 304 (Par...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
Evangelijos pagal Morkų autentiškos pabaigos problema yra viena sudėtingiausių visame Naujajame Test...
MARK16 is very proud to present the unique attestation of the shorter ending in Armenian, in M 313. ...
Harley 5647 (GA 72) is an eleventh-century Tetraevangelion manuscript, held at the British Library. ...
Numéro spécial édité par Patrick Pouchelle et Jean-Sébastien Rey Building upon a five years research...
This article analyses the shorter ending in its Codex Bobbiensis (or VL 1 or G.VII.15 or Codex k) La...
The variant endings of Mark 16 continue to capture the interest of scholars and readers alike. The t...
In approaching the classic problem of Mark’s ending, it has been assumed that there was no stone lef...
This article addresses the problem of the perception of Mark’s endings as expressed in its manuscrip...
The focus of my study is to demonstrate that major variants in the text of Early Christian Literatur...
In response to this second, literary level argumentation, this paper will attempt to provide evidenc...
In approaching the classic problem of Mark’s ending, it has been assumed that there was no stone lef...
Did Mark end his Gospel at verse 20 of chapter 16, at verse 8, or with an ending which included in s...
The ending of Mark’s gospel presents one of the great mysteries of the New Testament. The earliest c...
International audienceThis article provides a fresh evaluation of evidence on manuscript GA 304 (Par...
The Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses ...
Evangelijos pagal Morkų autentiškos pabaigos problema yra viena sudėtingiausių visame Naujajame Test...
MARK16 is very proud to present the unique attestation of the shorter ending in Armenian, in M 313. ...
Harley 5647 (GA 72) is an eleventh-century Tetraevangelion manuscript, held at the British Library. ...