Refleksyvumo raiška Jokūbo Morkūno <em>Postilės</em> perikopėse

<p><strong>THE EXPRESSION OF REFLEXIVITY IN THE PERICOPES OF </strong><strong>JOKŪBAS MORKŪNAS’ </strong><strong><em>POSTIL</em></strong></p><p><em>Summary</em></p><p>The article compares certain aspects of the expression of reflexivity in the pericopes of Morkūnas’ <em>Postil </em>with the equivalents of the Polish original – Rej’s <em>Postil </em>– and Baltramiejus Vilentas’ <em>Gospels and Epistles, </em>used by Morkūnas. The review of the pericopes of Morkūnas’ text resulted in finding 202 reflexive pronoun structures. In most cases the expression of reflexivity is non-Lithuanian when non-reflexive pronouns are used for the first and second person. About one third of these structures do not coincide with the corresponding structures used by Rej in his <em>Postil, </em>but almost all coincide with the text of Vilentas’ <em>Gospels and Epistles. </em>This confirms earlier statements that Morkūnas took the major­ity of the texts of pericopes from Vilentas. Altogether it should be observed, that the language of the pericopes of Rej’s <em>Postil </em>in terms of the expression of reflexivity is better than the language of the pericopes of the <em>Postil </em>by Morkūnas.