This essay breaks new ground by examining a hitherto overlooked female-authored text from fifteenth-century Winchester, arguing for its need to be read alongside the writing of Julian of Norwich (d. c. 1416) and Margery Kempe (d. c. 1440) as an example of how a female-focused 'compassioun' imbricated the works of late-medieval women within late medieval England. The essay aims to demonstrate that such treatments by medieval women in their writing reflect a movement towards an ultimate feminisation of spiritual discourse that found fertile ground within the impetus for Church reform within the Lancastrian circles of fifteenth century England
Medieval nuns and anchorites (recluses) were spiritually and economically bound to pray for the dead...
In this essay, I explore Julian of Norwich's relationship to a other women prophets in England in th...
This study views the female medieval mystics of northern Europe primarily as writers in the period f...
This chapter examines a little known female-authored medieval text, written by an anonymous female a...
This essay explores aspects of female religious authority in England from the Anglo-Saxon period unt...
The writings of Julian of Norwich and Margery Kempe show an awareness of traditional and contemporar...
Recent critical work upon medieval theological and devotional writings has identified a substantial ...
Medieval Women's Writing is a major new contribution to our understanding of women's writing in Engl...
Medieval Women's Writing is a major new contribution to our understanding of women's writing in Engl...
Centuries after the Reformation, the ruins of the Cathedral of St Andrew, once the centre of the med...
Fifteenth-century East Anglia was a historic time and place in the history of feminism. The regional...
How can a history of British women’s writing be written? Such a project must necessarily be collabor...
This chapter explores the ways in which medievalism gave intellectual and politically astute women t...
The medieval vocation of "anchoress" included women who dedicated their whole lives to contemplative...
This thesis analyzes female piety in the late fourteenth- and early fifteenth-centuries (c. 1370-143...
Medieval nuns and anchorites (recluses) were spiritually and economically bound to pray for the dead...
In this essay, I explore Julian of Norwich's relationship to a other women prophets in England in th...
This study views the female medieval mystics of northern Europe primarily as writers in the period f...
This chapter examines a little known female-authored medieval text, written by an anonymous female a...
This essay explores aspects of female religious authority in England from the Anglo-Saxon period unt...
The writings of Julian of Norwich and Margery Kempe show an awareness of traditional and contemporar...
Recent critical work upon medieval theological and devotional writings has identified a substantial ...
Medieval Women's Writing is a major new contribution to our understanding of women's writing in Engl...
Medieval Women's Writing is a major new contribution to our understanding of women's writing in Engl...
Centuries after the Reformation, the ruins of the Cathedral of St Andrew, once the centre of the med...
Fifteenth-century East Anglia was a historic time and place in the history of feminism. The regional...
How can a history of British women’s writing be written? Such a project must necessarily be collabor...
This chapter explores the ways in which medievalism gave intellectual and politically astute women t...
The medieval vocation of "anchoress" included women who dedicated their whole lives to contemplative...
This thesis analyzes female piety in the late fourteenth- and early fifteenth-centuries (c. 1370-143...
Medieval nuns and anchorites (recluses) were spiritually and economically bound to pray for the dead...
In this essay, I explore Julian of Norwich's relationship to a other women prophets in England in th...
This study views the female medieval mystics of northern Europe primarily as writers in the period f...