Clark and Chalmers (2002) advance two hypotheses that both cognition and the mind extend into the environment. Both hypotheses are grounded in active externalism about mental content and the Parity Principle. Active externalism proposes that the external features of the environment in the present directly influence our mental contents and behavior. The Parity Principle states that a process or state in the environment is cognitive if it is functionally equivalent to a comparable intracranial cognitive process. This paper reviews two of the strongest replies to the hypotheses, namely that arguments for them commit the coupling-constitution fallacy and that the hypothesis of extended cognition is incompatible with any satisfactory ...
In this thesis, I address the question of where the disagreement between extended cognition theorist...
Advocates of extended cognition argue that the boundaries of cognition span brain, body, and environ...
Abstract – It has been claimed that human beings ' cognitive processes do not transpire all in ...
Clark and Chalmers (2002) advance two hypotheses that both cognition and the mind extend into the en...
In this paper, I discuss the problem of the unit of mind. Traditionally, each individual has been re...
The terms “extended cognition” and the “extended mind” identify two strands of philosophical argumen...
Andy Clark and David Chalmers argue that human cognition can extend beyond the limits of the physica...
The hypothesis of the Extended Cognition (ExCog), formulated by Clark and Chalmers (1998), aims to b...
Clark and Chalmers (1998) introduced the extended mind hypothesis, according to which some mental st...
This paper explores the relationship between several ideas about the mind and cognition. The hypothe...
The first wave of arguments I for the extended mind focuses on questions of functional parity betwee...
The article explores two waves of active externalism. I first introduce distinction between passive ...
This paper explores several paths by which the extended cognition (EC) thesis may overcome the coupl...
Extended mind remains a provocative approach to cognition and mentality. However, both those for and...
The extended mind thesis states that the mind is not brain-bound but extends into the physical world...
In this thesis, I address the question of where the disagreement between extended cognition theorist...
Advocates of extended cognition argue that the boundaries of cognition span brain, body, and environ...
Abstract – It has been claimed that human beings ' cognitive processes do not transpire all in ...
Clark and Chalmers (2002) advance two hypotheses that both cognition and the mind extend into the en...
In this paper, I discuss the problem of the unit of mind. Traditionally, each individual has been re...
The terms “extended cognition” and the “extended mind” identify two strands of philosophical argumen...
Andy Clark and David Chalmers argue that human cognition can extend beyond the limits of the physica...
The hypothesis of the Extended Cognition (ExCog), formulated by Clark and Chalmers (1998), aims to b...
Clark and Chalmers (1998) introduced the extended mind hypothesis, according to which some mental st...
This paper explores the relationship between several ideas about the mind and cognition. The hypothe...
The first wave of arguments I for the extended mind focuses on questions of functional parity betwee...
The article explores two waves of active externalism. I first introduce distinction between passive ...
This paper explores several paths by which the extended cognition (EC) thesis may overcome the coupl...
Extended mind remains a provocative approach to cognition and mentality. However, both those for and...
The extended mind thesis states that the mind is not brain-bound but extends into the physical world...
In this thesis, I address the question of where the disagreement between extended cognition theorist...
Advocates of extended cognition argue that the boundaries of cognition span brain, body, and environ...
Abstract – It has been claimed that human beings ' cognitive processes do not transpire all in ...