Visual representations of religious symbols continue to puzzle judges. Lacking empirical data on how images communicate, courts routinely dismiss visual religious symbols as “passive.” This Article challenges the notion that symbols are passive, introducing insights from cognitive neuroscience research to Establishment Clause theory and doctrine. It argues that visual symbolic messages can be at least as active as textual messages. Therefore, religious messages should be assessed in a medium-neutral manner in terms of their communicative impact, that is, irrespective of their textual or visual form. Providing a new conceptual framework for assessing religious symbolic messages, this Article reconceptualizes coercion and endorsement—the domi...
The thesis of this paper is that in the digital age we are moving away from words and concepts chara...
In its last few terms, the Supreme Court has decided over a half-dozen major religion clause cases. ...
none1noThis paper focuses on the conflicts that arise in relation to the “the place” of religious sy...
Visual representations of religious symbols continue to puzzle judges. Lacking empirical data on how...
The Supreme Court\u27s jurisprudence concerning public displays of religious symbols is notoriously ...
Daniel Whistler and Daniel Hill ask what kind of harm religious symbols might cause
As a nation that values and guarantees religious freedom, the United States is often faced with ques...
In the Supreme Court’s most recent freedom of religion case, Justice Alito and Justice Ginsburg disa...
Judicial denial of obvious confessional meaning and invention of substitute secular meanings for con...
In contemporary pluralist states, where faith communities live together, different religious symbols...
This chapter questions the interpretation of religious signs and symbols— and the interpretive pos...
Over the past 25 years, federal courts have sanctioned displays of religious symbols on public prope...
In the United States and Europe the constitutionality of government displays of confessional symbols...
none2siThis article focuses on the European Court of Human Rights’ (ECtHR) case law about religious ...
Religious symbols are part of our world, relating to another world. In order to understand the proce...
The thesis of this paper is that in the digital age we are moving away from words and concepts chara...
In its last few terms, the Supreme Court has decided over a half-dozen major religion clause cases. ...
none1noThis paper focuses on the conflicts that arise in relation to the “the place” of religious sy...
Visual representations of religious symbols continue to puzzle judges. Lacking empirical data on how...
The Supreme Court\u27s jurisprudence concerning public displays of religious symbols is notoriously ...
Daniel Whistler and Daniel Hill ask what kind of harm religious symbols might cause
As a nation that values and guarantees religious freedom, the United States is often faced with ques...
In the Supreme Court’s most recent freedom of religion case, Justice Alito and Justice Ginsburg disa...
Judicial denial of obvious confessional meaning and invention of substitute secular meanings for con...
In contemporary pluralist states, where faith communities live together, different religious symbols...
This chapter questions the interpretation of religious signs and symbols— and the interpretive pos...
Over the past 25 years, federal courts have sanctioned displays of religious symbols on public prope...
In the United States and Europe the constitutionality of government displays of confessional symbols...
none2siThis article focuses on the European Court of Human Rights’ (ECtHR) case law about religious ...
Religious symbols are part of our world, relating to another world. In order to understand the proce...
The thesis of this paper is that in the digital age we are moving away from words and concepts chara...
In its last few terms, the Supreme Court has decided over a half-dozen major religion clause cases. ...
none1noThis paper focuses on the conflicts that arise in relation to the “the place” of religious sy...