This article explores how youth experiences of the Northern Irish ‘Troubles’ have been dominantly imagined within post-conflict memory. Tracing representations of the young as innocent targets or potentially endangering combatants, it concentrates on those imaginaries which characterise individuals who grew up in the conflict as the members of ‘troubled generations.’ Drawing on oral history interviews with those who grew up in Belfast during the 1970s and 1980s, it addresses how such representations may obscure the broader ‘messiness’ of everyday youth experience in popular memory and in doing so contribute to a hierarchy of the ‘speakable’ and the ‘hearable’ which affects the articulation of memories at a personal level. The article conclu...
Despite increased international interest in the contribution of education to peacebuilding, there ha...
Teaching sensitive histories in post-conflict societies makes particular demands on educators to und...
Sixteen years after the Good Friday Agreement, Northern Ireland remains a deeply segregated society....
This article explores the reasons for persistent memory wars surrounding the Northern Ireland confli...
The Northern Irish Troubles (1969-1998) have been the focus of many cross-disciplinary literature an...
This article examines oral history interviews of migrants from Northern Ireland to Britain, specific...
Life-stories produced by practices of popular and grass-roots memory-work have flourished in Norther...
‘Trauma’ has become a pervasive trope in discourse and practice concerned with the affective legacie...
This article offers a reflection on the potency of combining oral history and agonistic memory. Via ...
In Belfast, despite everyone knowing the conventional date that put an end to the Northern Irish con...
The transmission of memory after traumatic collective events (such as armed conflicts) always involv...
How are memories of a violent past in the country of origin reproduced, contested and reinterpreted ...
Northern Ireland, as we all know, is often presented as a model for conflict resolution around the w...
In the dominant and increasingly prevalent transnational narrative of 1968, the case of Northern Ire...
Northern Ireland suffered a thirty year conflict known as 'the Troubles.' Although there is relative...
Despite increased international interest in the contribution of education to peacebuilding, there ha...
Teaching sensitive histories in post-conflict societies makes particular demands on educators to und...
Sixteen years after the Good Friday Agreement, Northern Ireland remains a deeply segregated society....
This article explores the reasons for persistent memory wars surrounding the Northern Ireland confli...
The Northern Irish Troubles (1969-1998) have been the focus of many cross-disciplinary literature an...
This article examines oral history interviews of migrants from Northern Ireland to Britain, specific...
Life-stories produced by practices of popular and grass-roots memory-work have flourished in Norther...
‘Trauma’ has become a pervasive trope in discourse and practice concerned with the affective legacie...
This article offers a reflection on the potency of combining oral history and agonistic memory. Via ...
In Belfast, despite everyone knowing the conventional date that put an end to the Northern Irish con...
The transmission of memory after traumatic collective events (such as armed conflicts) always involv...
How are memories of a violent past in the country of origin reproduced, contested and reinterpreted ...
Northern Ireland, as we all know, is often presented as a model for conflict resolution around the w...
In the dominant and increasingly prevalent transnational narrative of 1968, the case of Northern Ire...
Northern Ireland suffered a thirty year conflict known as 'the Troubles.' Although there is relative...
Despite increased international interest in the contribution of education to peacebuilding, there ha...
Teaching sensitive histories in post-conflict societies makes particular demands on educators to und...
Sixteen years after the Good Friday Agreement, Northern Ireland remains a deeply segregated society....