Could the concept of 'evil' apply to AI? Drawing on PF Strawson's framework of reactive attitudes, this paper argues that we can understand evil as involving agents who are neither fully inside nor fully outside our moral practices. It involves agents whose abilities and capacities are enough to make them morally responsible for their actions, but whose behaviour is far enough outside of the norms of our moral practices to be labelled 'evil'. Understood as such, the paper argues that, when it comes to AI and evil, we have more to fear from semi-autonomous, hybrid agents: agents who have enough of a capacity to operate within a minimal form of human practices of participation and responsibility, yet remain partially outside of it, capable of...
As Christian List (2021) has recently argued, the increasing arrival of powerful AI systems that ope...
j-zinser!philosophy.tamu.edu Abstract. As arti ® cial intelligence moves ever closer to the goal of ...
How can we plausibly refer to robots as artificial moral agents? Considering the useful classificati...
Could the concept of 'evil' apply to AI? Drawing on PF Strawson's framework of reactive attitudes, t...
Machines powered by Artificial Intelligence (AI) are now influencing the behavior of humans in ways ...
Recent research shows – somewhat astonishingly – that people are willing to ascribe moral blame to A...
In general, people will judge a morally wrong behavior when perpetrated by an artificial intelligenc...
Developments in the field of Artificial Intelligence have called into question whether it is defensi...
As human science pushes the boundaries towards the development of artificial intelligence (AI), the ...
Who is responsible for the events and consequences caused by using artificially intelligent tools, a...
Humans should never relinquish moral agency to machines, and machines should be ‘aligned’ with human...
The paper addresses the question whether artificial intelligences can be moral agents. We begin by o...
The article explores the effects increasing automation has on our conceptions of human agency. We co...
As Christian List (2021) has recently argued, the increasing arrival of powerful AI systems that ope...
j-zinser!philosophy.tamu.edu Abstract. As arti ® cial intelligence moves ever closer to the goal of ...
How can we plausibly refer to robots as artificial moral agents? Considering the useful classificati...
Could the concept of 'evil' apply to AI? Drawing on PF Strawson's framework of reactive attitudes, t...
Machines powered by Artificial Intelligence (AI) are now influencing the behavior of humans in ways ...
Recent research shows – somewhat astonishingly – that people are willing to ascribe moral blame to A...
In general, people will judge a morally wrong behavior when perpetrated by an artificial intelligenc...
Developments in the field of Artificial Intelligence have called into question whether it is defensi...
As human science pushes the boundaries towards the development of artificial intelligence (AI), the ...
Who is responsible for the events and consequences caused by using artificially intelligent tools, a...
Humans should never relinquish moral agency to machines, and machines should be ‘aligned’ with human...
The paper addresses the question whether artificial intelligences can be moral agents. We begin by o...
The article explores the effects increasing automation has on our conceptions of human agency. We co...
As Christian List (2021) has recently argued, the increasing arrival of powerful AI systems that ope...
j-zinser!philosophy.tamu.edu Abstract. As arti ® cial intelligence moves ever closer to the goal of ...
How can we plausibly refer to robots as artificial moral agents? Considering the useful classificati...