Are we ever morally permitted to do what is morally wrong? It seems intuitive that we are, but evidence for dissociations among judgment of permissibility and wrongness are relatively scarce. Across 4 experiments (N = 1,438), we show that people judge that some behaviors can be morally wrong and permissible. The dissociations arise because these judgments track different morally relevant aspects of everyday moral encounters. Judgments of individual rights predicted permissibility but not wrongness, while character assessment predicted wrongness but not permissibility. These findings suggest a picture in which moral evaluation is granular enough to express reasoning about different types of normative considerations, notably the possibility t...
This chapter defends doubts about the existence of genuine moral perception, understood as the claim...
It is often thought that judgments about what we ought to do are limited by judgments about what we ...
AbstractMany people judge that it is permissible to harm one person in order to save many in some ci...
Are we ever morally permitted to do what is morally wrong? It seems intuitive that we are, but evide...
It seems to be a truism that it is impermissible to do whatever is wrong. We show across three exper...
It is often thought that judgments about what we ought to do are limited by judgments about what we ...
Moral judgement requires representing what is possible: judging that someone ought to do something i...
Contemporary research in the fields of moral psychology and cognitive philosophy has provided consid...
Research on ‘moral dilemmas’ has shown that respondents judge personal moral actions (“to push” in t...
Common-sense morality divides acts into those that are right and those that are wrong, but it thinks...
This study aims to provide evidence about two widely held assumptions in the experimental study of m...
It is often thought that judgments about what we ought to do are limited by judgments about what we ...
Most moral theorists subscribe to a vindicatory account of moral justification, according to which a...
Common sense morality recognises a distinction between doing something that is wrong, and wronging s...
This fascinating new book examines diversity in moral judgements, drawing on recent work in social, ...
This chapter defends doubts about the existence of genuine moral perception, understood as the claim...
It is often thought that judgments about what we ought to do are limited by judgments about what we ...
AbstractMany people judge that it is permissible to harm one person in order to save many in some ci...
Are we ever morally permitted to do what is morally wrong? It seems intuitive that we are, but evide...
It seems to be a truism that it is impermissible to do whatever is wrong. We show across three exper...
It is often thought that judgments about what we ought to do are limited by judgments about what we ...
Moral judgement requires representing what is possible: judging that someone ought to do something i...
Contemporary research in the fields of moral psychology and cognitive philosophy has provided consid...
Research on ‘moral dilemmas’ has shown that respondents judge personal moral actions (“to push” in t...
Common-sense morality divides acts into those that are right and those that are wrong, but it thinks...
This study aims to provide evidence about two widely held assumptions in the experimental study of m...
It is often thought that judgments about what we ought to do are limited by judgments about what we ...
Most moral theorists subscribe to a vindicatory account of moral justification, according to which a...
Common sense morality recognises a distinction between doing something that is wrong, and wronging s...
This fascinating new book examines diversity in moral judgements, drawing on recent work in social, ...
This chapter defends doubts about the existence of genuine moral perception, understood as the claim...
It is often thought that judgments about what we ought to do are limited by judgments about what we ...
AbstractMany people judge that it is permissible to harm one person in order to save many in some ci...