The distinction between essence (essentia) and existence (existentia) plays a major role in Spinoza’s metaphysics. Although the distinction did not originate with Avicenna, it is primarily through Avicenna’s influence that it became widespread, if not ubiquitous, in both Jewish and Christian medieval philosophy (e.g., Ogden 2021). Spinoza was clearly familiar with this important distinction through his study of Maimonides, Crescas, and Descartes, and it is particularly useful to examine Spinoza’s employment of the distinction in contrast to Descartes’. In the Meditations, Descartes relies on the distinction in a proof of God’s existence, and in his exploration of the essence of material things (both in Meditation Five)
This paper reconsiders Leibniz’s conception of the nature of possible things and offers a novel inte...
This paper explores the Aristotelian context of the real distinction between existence and essence t...
The essay gives an interpretation of Spinoza’s God. It argues that Spinoza’s God can be viewed as th...
The distinction between essence (essentia) and existence (existentia) plays a major role in Spinoza’...
The aim of this paper is to clarify Spinoza’s views on some of the most fundamental issues of his me...
Spinoza stipulates in E2def2, his definition of the essence of a thing, that the essence of each par...
“In thought, as in nature, there is no creation from absolute nothing.” I have taken on the daunting...
Both Descartes before Spinoza and Leibniz after him continued the medieval Aristotelian tradition o...
The first two chapters of this dissertation address questions concerning Spinoza’s views on the natu...
International audienceIn this paper, I propose a reading of Spinoza’s theory of the eternity of the ...
In Spinoza’s ontology, there are only two categories of existing items: an independent entity that i...
I argue against a prevailing view that the essence of Godis identical with the attributes. I show th...
This essay traces the rather consistent essentialist thread that runs through the whole Short Treati...
The several orders of compossibility must be sorted out «before» the divine decision to create this ...
This paper argues that Spinoza makes a distinction between the constitutive essence of God (the tota...
This paper reconsiders Leibniz’s conception of the nature of possible things and offers a novel inte...
This paper explores the Aristotelian context of the real distinction between existence and essence t...
The essay gives an interpretation of Spinoza’s God. It argues that Spinoza’s God can be viewed as th...
The distinction between essence (essentia) and existence (existentia) plays a major role in Spinoza’...
The aim of this paper is to clarify Spinoza’s views on some of the most fundamental issues of his me...
Spinoza stipulates in E2def2, his definition of the essence of a thing, that the essence of each par...
“In thought, as in nature, there is no creation from absolute nothing.” I have taken on the daunting...
Both Descartes before Spinoza and Leibniz after him continued the medieval Aristotelian tradition o...
The first two chapters of this dissertation address questions concerning Spinoza’s views on the natu...
International audienceIn this paper, I propose a reading of Spinoza’s theory of the eternity of the ...
In Spinoza’s ontology, there are only two categories of existing items: an independent entity that i...
I argue against a prevailing view that the essence of Godis identical with the attributes. I show th...
This essay traces the rather consistent essentialist thread that runs through the whole Short Treati...
The several orders of compossibility must be sorted out «before» the divine decision to create this ...
This paper argues that Spinoza makes a distinction between the constitutive essence of God (the tota...
This paper reconsiders Leibniz’s conception of the nature of possible things and offers a novel inte...
This paper explores the Aristotelian context of the real distinction between existence and essence t...
The essay gives an interpretation of Spinoza’s God. It argues that Spinoza’s God can be viewed as th...