Some philosophers have argued that Aristotle’s view of habituation gives rise to a ‘paradox of moral education.’ The inculcation of habit, they contend, seems antithetical to the cultivation of virtue. I argue that this alleged paradox arises from significant misunderstandings of Aristotle’s view. Habit formation need not be at odds with the development of the kinds of intelligent, reflective capacities required for virtue. Indeed, Aristotle seems right to insist on an important role for habit in the cultivation of virtue. I suggest that habit formation is part of the story of how the virtuous come to see the world aright
Perhaps the most enduring legacy of Aristotle’s ethics is his theory of moral habits, largely found ...
Abstract: This chapter examines the role of the virtuous agent in the acquisition of virtue. It reje...
Abstract In this paper, I ask why Aristotle thinks that ethical virtue (rather than mere self-contro...
Some philosophers have argued that Aristotle’s view of habituation gives rise to a ‘paradox of moral...
Standard interpretations of Aristotle’s ethics construe the habituation phase in his theory of moral...
In Nicomachean Ethics 2.4 Aristotle raises a puzzle about moral habituation. Scholars take the puzzl...
In Nicomachean Ethics 2.1, Aristotle draws a now familiar analogy between aretai ('virtues') and tec...
The opening words of the second book of Aristotle’s Nicomachean Ethics are as familiar as any in his...
Moral virtue is, for Aristotle, a state to which an agent’s motivation is central. For anyone intere...
The beliefs both that sentimental education is a vital part of moral education and that habituation ...
Moral virtue is, for Aristotle, famously acquired through the practice of virtuous actions. But how ...
Habituation in the Aristotelian tradition claims that we develop our moral virtues through repeated ...
In Nicomachean Ethics II 4 Aristotle famously raises a puzzle concerning moral habituation, and he s...
We are political creatures, and we all need others who care about the development of our character a...
Perhaps the most enduring legacy of Aristotle’s ethics is his theory of moral habits, largely found ...
Abstract: This chapter examines the role of the virtuous agent in the acquisition of virtue. It reje...
Abstract In this paper, I ask why Aristotle thinks that ethical virtue (rather than mere self-contro...
Some philosophers have argued that Aristotle’s view of habituation gives rise to a ‘paradox of moral...
Standard interpretations of Aristotle’s ethics construe the habituation phase in his theory of moral...
In Nicomachean Ethics 2.4 Aristotle raises a puzzle about moral habituation. Scholars take the puzzl...
In Nicomachean Ethics 2.1, Aristotle draws a now familiar analogy between aretai ('virtues') and tec...
The opening words of the second book of Aristotle’s Nicomachean Ethics are as familiar as any in his...
Moral virtue is, for Aristotle, a state to which an agent’s motivation is central. For anyone intere...
The beliefs both that sentimental education is a vital part of moral education and that habituation ...
Moral virtue is, for Aristotle, famously acquired through the practice of virtuous actions. But how ...
Habituation in the Aristotelian tradition claims that we develop our moral virtues through repeated ...
In Nicomachean Ethics II 4 Aristotle famously raises a puzzle concerning moral habituation, and he s...
We are political creatures, and we all need others who care about the development of our character a...
Perhaps the most enduring legacy of Aristotle’s ethics is his theory of moral habits, largely found ...
Abstract: This chapter examines the role of the virtuous agent in the acquisition of virtue. It reje...
Abstract In this paper, I ask why Aristotle thinks that ethical virtue (rather than mere self-contro...