In his essay, I examine the nature of sacred time, focusing primarily though not exclusively on two aspects of sacred time: that it is “set aside” from use and that in this time human beings can be in union and communion with and in God. I argue that chronological, “clock” time and Heideggerian “datable” (in-order-to) time are incapable of being directly consecrated as sacred time. In order to understand sacred time, I investigate the Fall and how this results in an essentially instrumentalist understanding of the world and time, which has its ultimate motive in the drive for human self-sufficiency. Only against this backdrop can one properly understand the nature (physis) of human temporality and historicity with respect to sacred time as ...