In March, the courts in the Indian state of Karnataka upheld a ban on Muslim women students wearing hijabs to classrooms. The court’s judgement had been preceded by weeks of aggressive Hindu protests in support of the ban purportedly to provide equality to students of all religions. Jyoti Bania argues that the episode became yet another vehicle for the expression of a ‘hegemonic Hindu masculinity’ – constructed in opposition to denigrated masculinities of marginalised communities – that is sanctioned and rationalised in the name of an assertive nationalism
Soon after announcing plans for an orange cover for passports of 'unskilled' Indians, the government...
In November last year, the South Asia Centre, alongside LSE's SU Human Rights society and the LSE SU...
This article was originally published in The Prophet -- a journal created by and for the students at...
Dr Shashi Tharoor was recently in the UK to promote his new book Why I am a Hindu. With a general el...
Following her participation in the panel 'Who are the middle class in South Asia?' at the recent LSE...
In this post, Niraja Gopal Jayal traces the life of one of India’s pioneering feminists Hansa Mehta,...
India has relatively strong legal frameworks in place to promote gender equality. However, the achie...
Khwaja Sira is the term for the ‘third gender’ community in Pakistan. As in many other nations aroun...
In Broken Ladder: The Paradox and Potential of India's One Billion, Anirudh Krishna offers a 'worms ...
The Minority Report is a text that tries to respond to the problem of essentializing Islam (the cult...
Having qualified in the UK during the late 1960s in General Agriculture and Animal Husbandry, I join...
Rule of Law and Development: Formation, Implementation and Improvement of Law and Governance in Deve...
The motorway gang rape case in Lahore in September 2020 has once again focused our attention to the ...
Pupils in India are back in classrooms, but teachers face enormous problems with discipline, attenda...
Superheroes with Islamic backgrounds are nothing new, but their critical study is. The recently rele...
Soon after announcing plans for an orange cover for passports of 'unskilled' Indians, the government...
In November last year, the South Asia Centre, alongside LSE's SU Human Rights society and the LSE SU...
This article was originally published in The Prophet -- a journal created by and for the students at...
Dr Shashi Tharoor was recently in the UK to promote his new book Why I am a Hindu. With a general el...
Following her participation in the panel 'Who are the middle class in South Asia?' at the recent LSE...
In this post, Niraja Gopal Jayal traces the life of one of India’s pioneering feminists Hansa Mehta,...
India has relatively strong legal frameworks in place to promote gender equality. However, the achie...
Khwaja Sira is the term for the ‘third gender’ community in Pakistan. As in many other nations aroun...
In Broken Ladder: The Paradox and Potential of India's One Billion, Anirudh Krishna offers a 'worms ...
The Minority Report is a text that tries to respond to the problem of essentializing Islam (the cult...
Having qualified in the UK during the late 1960s in General Agriculture and Animal Husbandry, I join...
Rule of Law and Development: Formation, Implementation and Improvement of Law and Governance in Deve...
The motorway gang rape case in Lahore in September 2020 has once again focused our attention to the ...
Pupils in India are back in classrooms, but teachers face enormous problems with discipline, attenda...
Superheroes with Islamic backgrounds are nothing new, but their critical study is. The recently rele...
Soon after announcing plans for an orange cover for passports of 'unskilled' Indians, the government...
In November last year, the South Asia Centre, alongside LSE's SU Human Rights society and the LSE SU...
This article was originally published in The Prophet -- a journal created by and for the students at...