Khwaja Sira is the term for the ‘third gender’ community in Pakistan. As in many other nations around the world, they have been systematically marginalised in Pakistan too. Although their rights and identity were recently recognised in law, the implementation of the legal provisions remains patchy. Amen Jaffer, however, shows how the khwaja siras have for long been opting into the praxis of the spiritually-venerated sufi culture to carve out a space for themselves amid the mores and structures of Pakistani society
Across the globe, we are seeing a popular shift of appeal from a liberal‐humanitarian imagination of...
Having qualified in the UK during the late 1960s in General Agriculture and Animal Husbandry, I join...
In Islamophobia and Securitization: Religion, Ethnicity and the Female Voice, Tania Saeed explores t...
The motorway gang rape case in Lahore in September 2020 has once again focused our attention to the ...
In this rare anthropological study based on extensive fieldwork in Balochistan, Ugo Fabietti explore...
This thesis explores how women with oral cancer in Pakistan make sense of their experiences. The soc...
Pakistan is one of only two countries in the world (along with Afghanistan) which is yet to eradicat...
According to Muhammad Suleman, recent developments including numerous instances of shoe throwing, ar...
The book unveils multiple facets of the country's middle class, its trajectory since Pakistan's crea...
Following her participation in the panel 'Who are the middle class in South Asia?' at the recent LSE...
In March, the courts in the Indian state of Karnataka upheld a ban on Muslim women students wearing ...
As the Taliban increases its hold over Afghanistan, the last of the non-Muslim minority — predominan...
This dissertation analyzes Muslim womens processes of pious subject formation and the intersection o...
In Sovereign Attachments: Masculinity, Muslimness, and Affective Politics in Pakistan, Shenila Khoja...
amal Hossain, who was in prison in Pakistan and flew back with Bangabandhu Sheikh Mujibur Rahman to ...
Across the globe, we are seeing a popular shift of appeal from a liberal‐humanitarian imagination of...
Having qualified in the UK during the late 1960s in General Agriculture and Animal Husbandry, I join...
In Islamophobia and Securitization: Religion, Ethnicity and the Female Voice, Tania Saeed explores t...
The motorway gang rape case in Lahore in September 2020 has once again focused our attention to the ...
In this rare anthropological study based on extensive fieldwork in Balochistan, Ugo Fabietti explore...
This thesis explores how women with oral cancer in Pakistan make sense of their experiences. The soc...
Pakistan is one of only two countries in the world (along with Afghanistan) which is yet to eradicat...
According to Muhammad Suleman, recent developments including numerous instances of shoe throwing, ar...
The book unveils multiple facets of the country's middle class, its trajectory since Pakistan's crea...
Following her participation in the panel 'Who are the middle class in South Asia?' at the recent LSE...
In March, the courts in the Indian state of Karnataka upheld a ban on Muslim women students wearing ...
As the Taliban increases its hold over Afghanistan, the last of the non-Muslim minority — predominan...
This dissertation analyzes Muslim womens processes of pious subject formation and the intersection o...
In Sovereign Attachments: Masculinity, Muslimness, and Affective Politics in Pakistan, Shenila Khoja...
amal Hossain, who was in prison in Pakistan and flew back with Bangabandhu Sheikh Mujibur Rahman to ...
Across the globe, we are seeing a popular shift of appeal from a liberal‐humanitarian imagination of...
Having qualified in the UK during the late 1960s in General Agriculture and Animal Husbandry, I join...
In Islamophobia and Securitization: Religion, Ethnicity and the Female Voice, Tania Saeed explores t...