The article examines the conspicuous references to God’s ‘Right Hand’ in Manichaeism by analysing texts from both Western and Eastern sources. The analysed texts prove that the eye-catching imagery (directly or indirectly) refers to Christ. Perhaps this imagery of Christ as God’s Right Hand also had its place in Manichaean art. The article aims to function as background for a subsequent study of Augustine’s portrayal of Christ as manus or dextera Dei in his Confessions.http://booksandjournals.brillonline.com/content/journals/157007202020-03-01hj2018Church History and Church Polic
This article investigates the consequences of Augustine’s Christological anthropology for the perspe...
This article aims at proposing a different reading of the figure of the wounded Christ and of Christ...
Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, s...
The article first explores Augustine’s conspicuous references to ‘God’s Hand’ in his Confessions by ...
The subject �Augustine and Manichaeism�� is a very extensive one. In this article the author confine...
The recovery of the text of the Manichaean daily prayers provides an opportunity to consider how the...
The article first sketches some main trends in the recent study of Augustine’s <em>Confessions...
This article aims to analyse all the passages in Augustine’s <em>City of God</em> in whi...
The aim of this paper is twofold. First, it will discuss the origins of Manichaeism, a gnostic-Chris...
The author examines the scope and sources of St Augustine’s knowledge of Manichaeism. He mostly foll...
The article first sketches some main trends in the recent study of Augustine’s Confessions as a work...
The purpose of this study is to examine the origin, history, and theology of the image of the hand o...
This paper is a based on an extensive study of the available textual and visual data on a collection...
Scholars are still of the opinion that Augustine first started to read and discuss the Bible only on...
Scholars are still of the opinion that Augustine first started to read and discuss the Bible only o...
This article investigates the consequences of Augustine’s Christological anthropology for the perspe...
This article aims at proposing a different reading of the figure of the wounded Christ and of Christ...
Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, s...
The article first explores Augustine’s conspicuous references to ‘God’s Hand’ in his Confessions by ...
The subject �Augustine and Manichaeism�� is a very extensive one. In this article the author confine...
The recovery of the text of the Manichaean daily prayers provides an opportunity to consider how the...
The article first sketches some main trends in the recent study of Augustine’s <em>Confessions...
This article aims to analyse all the passages in Augustine’s <em>City of God</em> in whi...
The aim of this paper is twofold. First, it will discuss the origins of Manichaeism, a gnostic-Chris...
The author examines the scope and sources of St Augustine’s knowledge of Manichaeism. He mostly foll...
The article first sketches some main trends in the recent study of Augustine’s Confessions as a work...
The purpose of this study is to examine the origin, history, and theology of the image of the hand o...
This paper is a based on an extensive study of the available textual and visual data on a collection...
Scholars are still of the opinion that Augustine first started to read and discuss the Bible only on...
Scholars are still of the opinion that Augustine first started to read and discuss the Bible only o...
This article investigates the consequences of Augustine’s Christological anthropology for the perspe...
This article aims at proposing a different reading of the figure of the wounded Christ and of Christ...
Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, s...