The author examines the scope and sources of St Augustine’s knowledge of Manichaeism. He mostly follows the thesis of J.K. Coyle, that as a Christian and anti-Manichaean polemicist, Augustine obtained additional information about the “Religion of Light”. To illustrate Augustine-the-Manichaean and Augustine-the-polemicist’s knowledge of the religion of Mani, the author includes two lengthy excerpts from his writings: from the 7th book of Confessiones and the treatise De natura boni, which features a quotation from the Manichaean work Treasure. The author provides a special comment on this extract
Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, s...
The aim of this paper is twofold. First, it will discuss the origins of Manichaeism, a gnostic-Chris...
The article first sketches some main trends in the recent study of Augustine’s Confessions as a work...
The subject �Augustine and Manichaeism�� is a very extensive one. In this article the author confine...
Augustine's work "On True Religion", "De vera religione", reflects a wide variety of influences, Man...
Augustine and Manichaean Christianity offers groundbreaking discussions of Augustine’s enduring rela...
In putting together the material for my dissertation on Augustine and the "Epistula Fundamenti", I h...
According to Augustine’s own <em>Confessiones</em>, the Manichaean bishop Faustus of Mi...
The recovery of the text of the Manichaean daily prayers provides an opportunity to consider how th...
This article aims to analyse all the passages in Augustine’s <em>City of God</em> in whi...
This thesis will investigate, by means of the historical-critical method, Augustine of Hippo's under...
Scholars are still of the opinion that Augustine first started to read and discuss the Bible only on...
Typescript.Thesis (PhD)--Macquarie University (Division of Humanities, Department of Ancient History...
Evodius was a contemporary and friend of St. Augustine. He was ordained as bishop of Uzalis at the e...
Scholars are still of the opinion that Augustine first started to read and discuss the Bible only o...
Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, s...
The aim of this paper is twofold. First, it will discuss the origins of Manichaeism, a gnostic-Chris...
The article first sketches some main trends in the recent study of Augustine’s Confessions as a work...
The subject �Augustine and Manichaeism�� is a very extensive one. In this article the author confine...
Augustine's work "On True Religion", "De vera religione", reflects a wide variety of influences, Man...
Augustine and Manichaean Christianity offers groundbreaking discussions of Augustine’s enduring rela...
In putting together the material for my dissertation on Augustine and the "Epistula Fundamenti", I h...
According to Augustine’s own <em>Confessiones</em>, the Manichaean bishop Faustus of Mi...
The recovery of the text of the Manichaean daily prayers provides an opportunity to consider how th...
This article aims to analyse all the passages in Augustine’s <em>City of God</em> in whi...
This thesis will investigate, by means of the historical-critical method, Augustine of Hippo's under...
Scholars are still of the opinion that Augustine first started to read and discuss the Bible only on...
Typescript.Thesis (PhD)--Macquarie University (Division of Humanities, Department of Ancient History...
Evodius was a contemporary and friend of St. Augustine. He was ordained as bishop of Uzalis at the e...
Scholars are still of the opinion that Augustine first started to read and discuss the Bible only o...
Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, s...
The aim of this paper is twofold. First, it will discuss the origins of Manichaeism, a gnostic-Chris...
The article first sketches some main trends in the recent study of Augustine’s Confessions as a work...