Is there room, as Natasha Distiller asked in 2012, for a “close encounter” with Shakespeare in post-apartheid South Africa? This question has become increasingly pertinent. Following the Fallist movements which were ignited at universities across the country in 2015, calls for the decolonisation of curricula and cultural institutions have been coupled with growing resistance against pervading socio-economic inequalities. Amongst other things, the student protests represented a rejection of “old ways of reading” characterised in both ideological and material terms by exclusion, lack of access and disempowerment. This article suggests that Distiller’s question may be engaged with reference to stage adaptations of Shakespeare’s plays in ...