In this article we present some statements of Clement of Alexandria (c. 150 – c. 212/215), in which he analyses a biblical pericope about the rich man from the Gospel according St. Mark (Mark 10,17-31; see also: Matthew 19,16-22, Luke 18,18-33). In a Clement’s point of view, the evangelical advice to renounce material riches should be interpreted in an allegorical way, because that advice says rather about desire and unstopped attachment to material riches than about money or material worth itself. Everything what happens inside human soul is much more important than outer state of being rich or poor. Saying about real material richness Clement points that such richness is an indispensable tool of making good, while sharing with material go...
Early Christian views of money (economics) do not materially differ from those of ancient Jews or Gr...
Can a Christian Have Wealth? "God's ownership of everything also changes the kind of quest...
The author of the article provides a linguistic and theological study of the text from 1Tm 6:17-19,...
The article presents how three great Alexandrian writers (Clemens, Origen and Didymus the Blind) est...
Quis Dives Salvetur (QDS) is a small but fascinating homiletic treatise composed by Clement of Alexa...
This article discusses whether affluent people in the modern capitalist economy qualify as the rich ...
Christian thought has not always been situated in the context of the modern consumerist economy, but...
The article presents issues concerning the interpretation of the phenomenon of wealth in the contex...
In Gospel of Luke there are a number of critical statements about rich people. The third Evan- gelis...
Christianity is not always anti-wealth per se but has much to say about the use of wealth for common...
The rise of the prosperity gospel movement within present-day America has brought the issues of weal...
This article grounds early Christian theologies and practices of philanthropy in their varied comple...
Assisting the poor is an important requirement of Christian belief and action. To do so, the poor ne...
The article presents the interpretation of the parable of Lazarus and the rich man (Lk 16,19-31), ma...
This dissertation investigates the conflict in the Corinthian church described by 1 Clement. Using p...
Early Christian views of money (economics) do not materially differ from those of ancient Jews or Gr...
Can a Christian Have Wealth? "God's ownership of everything also changes the kind of quest...
The author of the article provides a linguistic and theological study of the text from 1Tm 6:17-19,...
The article presents how three great Alexandrian writers (Clemens, Origen and Didymus the Blind) est...
Quis Dives Salvetur (QDS) is a small but fascinating homiletic treatise composed by Clement of Alexa...
This article discusses whether affluent people in the modern capitalist economy qualify as the rich ...
Christian thought has not always been situated in the context of the modern consumerist economy, but...
The article presents issues concerning the interpretation of the phenomenon of wealth in the contex...
In Gospel of Luke there are a number of critical statements about rich people. The third Evan- gelis...
Christianity is not always anti-wealth per se but has much to say about the use of wealth for common...
The rise of the prosperity gospel movement within present-day America has brought the issues of weal...
This article grounds early Christian theologies and practices of philanthropy in their varied comple...
Assisting the poor is an important requirement of Christian belief and action. To do so, the poor ne...
The article presents the interpretation of the parable of Lazarus and the rich man (Lk 16,19-31), ma...
This dissertation investigates the conflict in the Corinthian church described by 1 Clement. Using p...
Early Christian views of money (economics) do not materially differ from those of ancient Jews or Gr...
Can a Christian Have Wealth? "God's ownership of everything also changes the kind of quest...
The author of the article provides a linguistic and theological study of the text from 1Tm 6:17-19,...