In Gospel of Luke there are a number of critical statements about rich people. The third Evan- gelist wrote down, for example: [God] sent the rich away with empty hands (Lk 1: 53). But how terrible for you who are rich now, you have had your easy life ( Lk 6: 24). The third Evangelist wrote down not only single, critical sentences about the rich, but exten- sive excerpts. He enrolled for example: the text of the greed (Lk 12: 13-21), the parable about the rich man and Lazarus (Lk 16: 19-31) the text of a great feast (Lk 14: 15-24) and the text of rich man (Lk 18: 18-30). The last one, namely text of rich man (Lk 18: 18-30) focuses on the ability to make choices in the perspective of the kingdom of God. It is a sharp rebuke ...
After a brief sketch of the diversity of perspectives on poverty in literary corpuses of the Bible, ...
Against the conventional reading of Luke 18:18–23 as a micro-narrative that revolves around discipl...
This article deals with the double biblical worldview about poverty: as a social context one is not ...
The rise of the prosperity gospel movement within present-day America has brought the issues of weal...
In this article I give an overview of Luke's view on rich and poor, as we can reconstruct it from bo...
This paper will examine attitudes toward wealth and poverty found in Luke\u27s gospel, specifically ...
In this article we present some statements of Clement of Alexandria (c. 150 – c. 212/215), in which ...
The Gospel of Luke has been described as having ‘more material from the tradition on the question of...
This article discusses whether affluent people in the modern capitalist economy qualify as the rich ...
The terminology of the economic wealth is not actually related to the poor in terms of poverty and w...
Includes bibliographical references.This study examines the biblical texts of Luke-Acts in an attemp...
In order to make the word of the Gospel fruitful, men must make their soul a ,,good soil” (Mathew 13...
The aim of the diploma thesis is to impart a comprehensive view of the topic of "wealth," as present...
The article presents how three great Alexandrian writers (Clemens, Origen and Didymus the Blind) est...
Christianity is not always anti-wealth per se but has much to say about the use of wealth for common...
After a brief sketch of the diversity of perspectives on poverty in literary corpuses of the Bible, ...
Against the conventional reading of Luke 18:18–23 as a micro-narrative that revolves around discipl...
This article deals with the double biblical worldview about poverty: as a social context one is not ...
The rise of the prosperity gospel movement within present-day America has brought the issues of weal...
In this article I give an overview of Luke's view on rich and poor, as we can reconstruct it from bo...
This paper will examine attitudes toward wealth and poverty found in Luke\u27s gospel, specifically ...
In this article we present some statements of Clement of Alexandria (c. 150 – c. 212/215), in which ...
The Gospel of Luke has been described as having ‘more material from the tradition on the question of...
This article discusses whether affluent people in the modern capitalist economy qualify as the rich ...
The terminology of the economic wealth is not actually related to the poor in terms of poverty and w...
Includes bibliographical references.This study examines the biblical texts of Luke-Acts in an attemp...
In order to make the word of the Gospel fruitful, men must make their soul a ,,good soil” (Mathew 13...
The aim of the diploma thesis is to impart a comprehensive view of the topic of "wealth," as present...
The article presents how three great Alexandrian writers (Clemens, Origen and Didymus the Blind) est...
Christianity is not always anti-wealth per se but has much to say about the use of wealth for common...
After a brief sketch of the diversity of perspectives on poverty in literary corpuses of the Bible, ...
Against the conventional reading of Luke 18:18–23 as a micro-narrative that revolves around discipl...
This article deals with the double biblical worldview about poverty: as a social context one is not ...