This essay champions the idea of substances, understood as things that can exist by themselves. I argue that this idea has a valuable role to play in present-day philosophy, in explaining what makes object-like things object-like, and an important place in the history of philosophy, from its roots in Aristotle to its full expression in Descartes. Both claims are unusual. For philosophers tend to regard the idea of something that could exist by itself as incoherent, and this has encouraged the view that it will be useless to present-day philosophers and that it cannot charitably be attributed to Descartes. I argue that the charge of incoherence rests on a misunderstanding. I also address various other objections to the idea of substances as ...
In the Critique of Pure Reason, Kant draws a distinction between appearances and things in themselve...
It is here argued that Locke and Newton held very similar views on the nature of our knowledge of su...
The question will seem absurd. For Aristotle, it is substance which exists primarily, while other th...
Against the concept that objects are defined by their self-contained essence – “thing-in-themselves”...
A lot of words investigated by philosophers get their inception for conventional or extra-philosophi...
In his “Farewell to Substance: A Differentiated Leave-Taking”, Peter Simons reaches the provocative ...
The essay is an exploration proceeding from partly Platonic, or arguably Quinean, premises about the...
This essay brings together insights from Edmund Husserl in the phenomenological tradition and from E...
The confused character of theory of mind (Ch.I) parallels confusion as to the status of "substance" ...
It has often been said that the knowability of substances became a problem in the early modern perio...
Events are the instantiations of properties in substances at times. A full history of the world must...
Descartes claims that God is a substance, and that mind and body are two different and separable sub...
Descartes's "conceivability argument" for substance-dualism is defended against Arnauld's criticism ...
Since the beginning of modern philosophy, philosophers have struggled to establish that both the ext...
1 online resource (34 pages)Includes abstract.Includes bibliographical references (pages 33-34).This...
In the Critique of Pure Reason, Kant draws a distinction between appearances and things in themselve...
It is here argued that Locke and Newton held very similar views on the nature of our knowledge of su...
The question will seem absurd. For Aristotle, it is substance which exists primarily, while other th...
Against the concept that objects are defined by their self-contained essence – “thing-in-themselves”...
A lot of words investigated by philosophers get their inception for conventional or extra-philosophi...
In his “Farewell to Substance: A Differentiated Leave-Taking”, Peter Simons reaches the provocative ...
The essay is an exploration proceeding from partly Platonic, or arguably Quinean, premises about the...
This essay brings together insights from Edmund Husserl in the phenomenological tradition and from E...
The confused character of theory of mind (Ch.I) parallels confusion as to the status of "substance" ...
It has often been said that the knowability of substances became a problem in the early modern perio...
Events are the instantiations of properties in substances at times. A full history of the world must...
Descartes claims that God is a substance, and that mind and body are two different and separable sub...
Descartes's "conceivability argument" for substance-dualism is defended against Arnauld's criticism ...
Since the beginning of modern philosophy, philosophers have struggled to establish that both the ext...
1 online resource (34 pages)Includes abstract.Includes bibliographical references (pages 33-34).This...
In the Critique of Pure Reason, Kant draws a distinction between appearances and things in themselve...
It is here argued that Locke and Newton held very similar views on the nature of our knowledge of su...
The question will seem absurd. For Aristotle, it is substance which exists primarily, while other th...