Sometimes one can prevent harm only by contravening rights. If the harm one can prevent is great enough, compared to the stringency of the opposing rights, then one has a lesser-evil justification to contravene the rights. Non-consequentialist orthodoxy holds that, most of the time, lesser-evil justifications add to agents’ permissible options without taking any away. Helen Frowe rejects this view. She claims that, almost always, agents must act on their lesser-evil justifications. Our primary task is to refute Frowe’s flagship argument. Secondarily, it is to sketch a positive case for nonconsequentialist orthodoxy
James Sterba uses the Pauline Principle to argue that the occurrence of significant, horrendous evil...
Mill's harm principle is commonly supposed to rest on a distinction between self-regarding conduct, ...
This paper considers whether victims can justify what appears to be unnecessary defensive harming by...
Sometimes one can prevent harm only by contravening rights. If the harm one can prevent is great eno...
Sometimes one can prevent harm only by contravening rights. If the harm one can prevent is great eno...
For funding, Kerah Gordon-Solmon is grateful to the Social Sciences and Humanities Research Council ...
In Helen Frowe\u27s book, Defensive Killing, she argues that some cases of seemingly futile self-def...
In her inventive and tightly argued book Defensive Killing, Helen Frowe defends the view that bystan...
In this paper I explicate and defend the concept of a morally relevant harm. This concept figures pr...
Should the law interfere with individual choices and actions that cause no harm to others but that a...
Helen Frowe (2006/2010) contends that there is a substantial moral difference between killing and le...
Deontologists believe in two key exceptions to the duty to promote the good: restrictions forbid us ...
I argue that you can be permitted to discount the interests of your adversaries even though doing so...
James Sterba uses the Pauline Principle to argue that the occurrence of significant, horrendous evil...
Mill's harm principle is commonly supposed to rest on a distinction between self-regarding conduct, ...
This paper considers whether victims can justify what appears to be unnecessary defensive harming by...
Sometimes one can prevent harm only by contravening rights. If the harm one can prevent is great eno...
Sometimes one can prevent harm only by contravening rights. If the harm one can prevent is great eno...
For funding, Kerah Gordon-Solmon is grateful to the Social Sciences and Humanities Research Council ...
In Helen Frowe\u27s book, Defensive Killing, she argues that some cases of seemingly futile self-def...
In her inventive and tightly argued book Defensive Killing, Helen Frowe defends the view that bystan...
In this paper I explicate and defend the concept of a morally relevant harm. This concept figures pr...
Should the law interfere with individual choices and actions that cause no harm to others but that a...
Helen Frowe (2006/2010) contends that there is a substantial moral difference between killing and le...
Deontologists believe in two key exceptions to the duty to promote the good: restrictions forbid us ...
I argue that you can be permitted to discount the interests of your adversaries even though doing so...
James Sterba uses the Pauline Principle to argue that the occurrence of significant, horrendous evil...
Mill's harm principle is commonly supposed to rest on a distinction between self-regarding conduct, ...
This paper considers whether victims can justify what appears to be unnecessary defensive harming by...