Humanist literary historians treated Aristotle’s ‘Poetics’ in a distinctive way: as a historical source. How had the Greek tragedy arisen, what was its relation to the comedy, and how was it performed? They approached Aristotle’s scanty and confusing words with a repertoire of methods: bold inference and exegesis, textual criticism, and above all comparison with Roman texts. These discussions were deeply relevant to the rise of the opera around 1600. Angelo Poliziano, Francesco Robortello, Piero Vettori, and Francesco Patrizi da Cherso are examined
The dramatists of ancient Greece fixed the character and features of tragedy, and the Greek philosop...
It is no exaggeration to say that all Western literary criticism flows from Aristotle. In the Poetic...
This volume presents the papers delivered during the Fall 1999 lecture series of the School of Philo...
Humanist literary historians treated Aristotle’s ‘Poetics’ in a distinctive way: as a historical sou...
From Plato’s Republic and Aristotle’s Poetics onwards, tragedy has loomed large in the genealogy of ...
Aristotle’s claim that poetry is ‘a more philosophic and better thing’ than history (Poet 9.1451b5-6...
About The Reception of Aristotle’s Poetics in the Italian Renaissance and Beyond Using new...
For modern historians of criticism, the rediscovery of Aristotle’s Poetics was decisive in populariz...
This paper seeks to prove that there are no grounds in the Poetics to ascribe to Aristotle the views...
Aristotle is usually fond of pointing to other works of his, thus creating a rich network of cross-r...
One of the distinct features of Greek historical thought – if are inclined to accept the existence o...
The essay focuses on vernacular Aristotelianism in Renaissance Italy, which began to gain currency i...
Tragedy is an inheritance from Greece and Rome, which was not accepted by Western Europe until the R...
The essay focuses on vernacular Aristotelianism in Renaissance Italy, which began to gain currency i...
The aim of the article is to show that the so-called “philosophia perennis” is valid for our modern ...
The dramatists of ancient Greece fixed the character and features of tragedy, and the Greek philosop...
It is no exaggeration to say that all Western literary criticism flows from Aristotle. In the Poetic...
This volume presents the papers delivered during the Fall 1999 lecture series of the School of Philo...
Humanist literary historians treated Aristotle’s ‘Poetics’ in a distinctive way: as a historical sou...
From Plato’s Republic and Aristotle’s Poetics onwards, tragedy has loomed large in the genealogy of ...
Aristotle’s claim that poetry is ‘a more philosophic and better thing’ than history (Poet 9.1451b5-6...
About The Reception of Aristotle’s Poetics in the Italian Renaissance and Beyond Using new...
For modern historians of criticism, the rediscovery of Aristotle’s Poetics was decisive in populariz...
This paper seeks to prove that there are no grounds in the Poetics to ascribe to Aristotle the views...
Aristotle is usually fond of pointing to other works of his, thus creating a rich network of cross-r...
One of the distinct features of Greek historical thought – if are inclined to accept the existence o...
The essay focuses on vernacular Aristotelianism in Renaissance Italy, which began to gain currency i...
Tragedy is an inheritance from Greece and Rome, which was not accepted by Western Europe until the R...
The essay focuses on vernacular Aristotelianism in Renaissance Italy, which began to gain currency i...
The aim of the article is to show that the so-called “philosophia perennis” is valid for our modern ...
The dramatists of ancient Greece fixed the character and features of tragedy, and the Greek philosop...
It is no exaggeration to say that all Western literary criticism flows from Aristotle. In the Poetic...
This volume presents the papers delivered during the Fall 1999 lecture series of the School of Philo...