This article interrogates how varied second-century figures ordered a pluriform Gospel corpus. Focusing on approaches to Gospel plurality visible in the Epistula apostolorum, Tatian the Syrian, Irenaeus of Lyons, and Ammonius of Alexandria, we argue that a number of Christian readers—across the Roman Mediterranean, from Alexandria to Gaul and from Syria to Rome—employed similar approaches. Drawing on evidence for second-century reading practices, we demonstrate that continuities in both textual practices and conceptual frameworks illuminate Gospel reading and writing. These figures engaged Gospels in multiple dimensions—horizontal juxtaposition of integrate parallel material and vertical coordination of narrative sequen...
A central book in late antique religious life was the four-gospel codex—a manuscript containing the ...
New Testament scholars have for centuries posited different solutions to the Synoptic Problem. Recen...
This chapter examines the important-but complicated-role played by gospel traditions in early Christ...
In this article, I investigate how Christians and others in late antiquity encountered “the gospel” ...
In the early third and fourth centuries respectively, Ammonius of Alexandria and Eusebius of Caesare...
Christian thinkers developed the widespread linguistic cosmology of the ancient Mediterranean in a n...
The presence of Eusebius’s gospel apparatus (often incorrectly referred to as ‘the Eusebian Canons’)...
"In Eusebius the Evangelist, Jeremiah Coogan analyzes Eusebius of Caesarea's fourth-century reconfig...
The order of the Gospels has not always been the one which we know today. Updating of available data...
This thesis addresses the gap in the scholarly record pertaining to the explicit relationship betwee...
Eusebius of Caesarea (ca. 260–339 c.e.) invented a paratextual apparatus for reading Matthew, Mark, ...
This paper examines the early development of the Gospel pericopes of the Roman lectionary; summarize...
The word “Gospel,” or evangelium in Latin, has been a dynamic and ever changing word from the moment...
One of the most common multiple-text manuscripts (MTMs) in the Late Antique period was the codex con...
New Testament scholars have for centuries posited different solutions to the Synoptic Problem. Recen...
A central book in late antique religious life was the four-gospel codex—a manuscript containing the ...
New Testament scholars have for centuries posited different solutions to the Synoptic Problem. Recen...
This chapter examines the important-but complicated-role played by gospel traditions in early Christ...
In this article, I investigate how Christians and others in late antiquity encountered “the gospel” ...
In the early third and fourth centuries respectively, Ammonius of Alexandria and Eusebius of Caesare...
Christian thinkers developed the widespread linguistic cosmology of the ancient Mediterranean in a n...
The presence of Eusebius’s gospel apparatus (often incorrectly referred to as ‘the Eusebian Canons’)...
"In Eusebius the Evangelist, Jeremiah Coogan analyzes Eusebius of Caesarea's fourth-century reconfig...
The order of the Gospels has not always been the one which we know today. Updating of available data...
This thesis addresses the gap in the scholarly record pertaining to the explicit relationship betwee...
Eusebius of Caesarea (ca. 260–339 c.e.) invented a paratextual apparatus for reading Matthew, Mark, ...
This paper examines the early development of the Gospel pericopes of the Roman lectionary; summarize...
The word “Gospel,” or evangelium in Latin, has been a dynamic and ever changing word from the moment...
One of the most common multiple-text manuscripts (MTMs) in the Late Antique period was the codex con...
New Testament scholars have for centuries posited different solutions to the Synoptic Problem. Recen...
A central book in late antique religious life was the four-gospel codex—a manuscript containing the ...
New Testament scholars have for centuries posited different solutions to the Synoptic Problem. Recen...
This chapter examines the important-but complicated-role played by gospel traditions in early Christ...