P.Oslo.5 is an apotropaic amulet from fourth- or fifth century Egypt, combining traditional, Greco-Egyptian ritual elements with seemingly Christian elements. Here, I present and use Jesper Sørensen’s adaptation of blending theory to study ritual and ritual development, to explore how traditional apotropaic practice negotiates Christian influence. My analysis shows how, on the one hand, the ritual structure of P.Oslo.5 works to align its Christian and Greco-Egyptian elements, while on the other hand the Christian elements retain some distinguishing traits. P.Oslo.5, then, demonstrates a dynamic between ritual compression offered by its structure and a resistance to this offered by the respective cultural backgrounds
d This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- ...
Visual symbols of Christianity are the topic of this research. An analysis of the function, form, an...
Christianizing Egypt Syncretism and Local Worlds in Late Antiquity David Frankfurter, 2017 How does ...
Late Antiquity was a time of vibrant and eclectic ritual practices, as well as witnessing Christiani...
This article traverses the disciplines of ancient magic and early Jewish–Christian relations by focu...
This chapter examines how practitioners approached the category "prayer" (euchê) when they created "...
In this thesis I argue that the period of Late Antiquity from the 4th to the 6th centuries CE was a ...
In this thesis I argue that the period of Late Antiquity from the 4th to the 6th centuries CE was a ...
This paper will deal with the survival of material culture in Late Antique Egypt, focusing on the fo...
This dissertation examines the ritual use of scriptural incipits (i.e., opening lines of biblical bo...
With the following case study I will show how in antiquity the very same theme –whipping– appears i...
In this paper, I explore the creative use of biblical traditions in so-called "magical" texts throug...
Recent trends in biblical exegesis found inspiration in ANE iconography to explain biblical figurati...
"How does antique Christianity look if the lens of Cartesian dualism is removed and replaced with an...
This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- or...
d This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- ...
Visual symbols of Christianity are the topic of this research. An analysis of the function, form, an...
Christianizing Egypt Syncretism and Local Worlds in Late Antiquity David Frankfurter, 2017 How does ...
Late Antiquity was a time of vibrant and eclectic ritual practices, as well as witnessing Christiani...
This article traverses the disciplines of ancient magic and early Jewish–Christian relations by focu...
This chapter examines how practitioners approached the category "prayer" (euchê) when they created "...
In this thesis I argue that the period of Late Antiquity from the 4th to the 6th centuries CE was a ...
In this thesis I argue that the period of Late Antiquity from the 4th to the 6th centuries CE was a ...
This paper will deal with the survival of material culture in Late Antique Egypt, focusing on the fo...
This dissertation examines the ritual use of scriptural incipits (i.e., opening lines of biblical bo...
With the following case study I will show how in antiquity the very same theme –whipping– appears i...
In this paper, I explore the creative use of biblical traditions in so-called "magical" texts throug...
Recent trends in biblical exegesis found inspiration in ANE iconography to explain biblical figurati...
"How does antique Christianity look if the lens of Cartesian dualism is removed and replaced with an...
This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- or...
d This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- ...
Visual symbols of Christianity are the topic of this research. An analysis of the function, form, an...
Christianizing Egypt Syncretism and Local Worlds in Late Antiquity David Frankfurter, 2017 How does ...