In this paper, I explore the creative use of biblical traditions in so-called "magical" texts through a detailed analysis of the crucifixion tradition on Brit. Lib. Or. 6796(4), 6796, a seventh-century CE spell for exorcism. I examine three overlapping ways in which the practitioner interacts with the crucifixion story: selection and arrangement of pre-existing traditions; invention of new elements of the story; and the juxtaposition of word and image. I then reflect on the implications of the crucifixion tradition in this spell for analyzing the relationship between biblical traditions and metonymy in "magical" texts, more generally
In the medieval western collections of medical recipes, references to theoretically non-consecrated ...
This dissertation constitutes a comprehensive review and analysis of incantations of West Semitic pr...
The centrality of the bizarre torture of a body in the West’s major faith is relevant to Michel Fouc...
This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- or...
d This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- ...
The article in a concise way presents phenomenon of exorcism in the context of Ancient Mesopotamia, ...
In the first four centuries of this era, Christians of the Greek-speaking Roman world displayed a r...
This article traverses the disciplines of ancient magic and early Jewish–Christian relations by focu...
This article demonstrates the use of Eph. 6:10-17 on a Syriac incantation bowl (ibc 3), thereby chal...
In this paper, I focus on the magical use of the 24 presbyters in Hay 1 (a.k.a. the London Hay Cookb...
The term „exorcism” comes from the Latin exorcismus and from the Greek term, which originally meant ...
Late Antiquity was a time of vibrant and eclectic ritual practices, as well as witnessing Christiani...
This project represents a methodological intervention in the study of magic in early Christianity. M...
Latin pontifical and agendas of the Middle Ages confirm a plurality of the blessing texts, a creativ...
The TSol as translated in modern editions comes from a body of Greek sources which integrate the tal...
In the medieval western collections of medical recipes, references to theoretically non-consecrated ...
This dissertation constitutes a comprehensive review and analysis of incantations of West Semitic pr...
The centrality of the bizarre torture of a body in the West’s major faith is relevant to Michel Fouc...
This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- or...
d This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- ...
The article in a concise way presents phenomenon of exorcism in the context of Ancient Mesopotamia, ...
In the first four centuries of this era, Christians of the Greek-speaking Roman world displayed a r...
This article traverses the disciplines of ancient magic and early Jewish–Christian relations by focu...
This article demonstrates the use of Eph. 6:10-17 on a Syriac incantation bowl (ibc 3), thereby chal...
In this paper, I focus on the magical use of the 24 presbyters in Hay 1 (a.k.a. the London Hay Cookb...
The term „exorcism” comes from the Latin exorcismus and from the Greek term, which originally meant ...
Late Antiquity was a time of vibrant and eclectic ritual practices, as well as witnessing Christiani...
This project represents a methodological intervention in the study of magic in early Christianity. M...
Latin pontifical and agendas of the Middle Ages confirm a plurality of the blessing texts, a creativ...
The TSol as translated in modern editions comes from a body of Greek sources which integrate the tal...
In the medieval western collections of medical recipes, references to theoretically non-consecrated ...
This dissertation constitutes a comprehensive review and analysis of incantations of West Semitic pr...
The centrality of the bizarre torture of a body in the West’s major faith is relevant to Michel Fouc...