Most conservationists working in Madagascar recognise that if conservation goals are to be achieved, conservation bodies have to work together with, rather than against, local people. One important aspect of this is taking local ‘culture’ into account. However, what is understood by ‘culture’ in such contexts tends to be extremely partial as ‘culture’ is almost always limited to taboos (fady). The article discusses the danger of such a narrow view suggesting that ‘culture’ is infinitely more complex and subtle than its immediately apparent surface. I argue that if conservationists’ commitment to take ‘culture’ seriously is genuine, it must also apply to those cultural phenomena that are in conflict with conservation programmes. This applie...
This lectio introduces the thesis ‘This Is A Good Place’: Tsimihety place making, knowledge hierarch...
Better integration of social and natural science activities seems to be the key to improve the effic...
In this article, I argue that reconciling conservation and livelihoods in Madagascar requires an exa...
Most conservationists working in Madagascar recognise that if conservation goals are to be achieved,...
In the imagination of people worldwide, the island of Madagascar is synonymous with beautiful rainfo...
In conservation discourse Madagascar is often portrayed as an environmental battleground; over 80% ...
Local communities have long played an integral role in the realization of conservation goals and the...
The history of conservation policy and practice in Madagascar over the last 30 years shows that the ...
This paper examines the role of taboos in limiting the exploitation of marine and coastal resources ...
This article analyses Malagasy notions of land as heritage through the concept of fomba gasy, known ...
Anthropologists and ecologists investigating the dialectical relationship between human environments...
After more than three decades of describing, explaining, and tackling deforestation in Madagascar, t...
This article analyses Malagasy notions of land as heritage through the concept of fomba gasy, known ...
Few Malagasy children and adults are aware of the rare and unique fauna and flora indigenous to thei...
Madagascar, home to a high degree of endemic species and has been subject to numerous programs and o...
This lectio introduces the thesis ‘This Is A Good Place’: Tsimihety place making, knowledge hierarch...
Better integration of social and natural science activities seems to be the key to improve the effic...
In this article, I argue that reconciling conservation and livelihoods in Madagascar requires an exa...
Most conservationists working in Madagascar recognise that if conservation goals are to be achieved,...
In the imagination of people worldwide, the island of Madagascar is synonymous with beautiful rainfo...
In conservation discourse Madagascar is often portrayed as an environmental battleground; over 80% ...
Local communities have long played an integral role in the realization of conservation goals and the...
The history of conservation policy and practice in Madagascar over the last 30 years shows that the ...
This paper examines the role of taboos in limiting the exploitation of marine and coastal resources ...
This article analyses Malagasy notions of land as heritage through the concept of fomba gasy, known ...
Anthropologists and ecologists investigating the dialectical relationship between human environments...
After more than three decades of describing, explaining, and tackling deforestation in Madagascar, t...
This article analyses Malagasy notions of land as heritage through the concept of fomba gasy, known ...
Few Malagasy children and adults are aware of the rare and unique fauna and flora indigenous to thei...
Madagascar, home to a high degree of endemic species and has been subject to numerous programs and o...
This lectio introduces the thesis ‘This Is A Good Place’: Tsimihety place making, knowledge hierarch...
Better integration of social and natural science activities seems to be the key to improve the effic...
In this article, I argue that reconciling conservation and livelihoods in Madagascar requires an exa...