There does not seem to be a consensus on the subject matter of objects or referents of aesthetic signs. Authors such as Neuhaus (2014) consider that the aesthetic sign does not have the object or referent, and that this is one of its most characteristic traces. Other authors, such as Johansen (1987), consider that this type of sign has objects or referents with special characteristics. In this article, we intend to analyze the position of these authors having as a point of support the semiotics or logic of Charles Sanders Peirce and its unfolding about the object, the second correlate of its triadic signic structure. To that end, and based on Santaella (2000), I will return to the main peircean considerations regarding the second correlate ...
Based on the observation of the complexity of the general science of signs (semiotics), we propose a...
Detendo-se no pecado enquanto construção histórico-cultural e sociorreligiosa em um processo que enc...
Algirdas Julien Greimas (2014), when writing about believing and knowing, alludes briefly to the con...
There does not seem to be a consensus on the subject matter of objects or referents of aesthetic sig...
We live surrounded by symbols, from the waving hands in a farewell to the alphabet we use to speak a...
This paper is based on Charles Sanders Peirce’s semiotic theory, where the sign is considered to be ...
In this article, we intend to discuss the semiotic processes of resignification and transfiguration ...
Communicative practices involve, in general, the simultaneous action of symbols, indices and icons. ...
This paper aims to discuss the concept of metaphor as an iconic sign, as it was proposed by Charles ...
In this article, we develop reflection about the case as ambit of inscriptions of the method in empi...
Postulating the intrinsic relation that binds the analytical and the reflexive dimensions of anthrop...
In this paper we report on an analysis of the 2166th issue cover of the Brazilian Veja magazine (May...
Tendo por referência o modelo do "percurso gerativo do sentido" (A. J. Greimas), este artigo discute...
Vivemos no século da comunicação. Para alguns, como McLuhan, o nosso mundo constituiria já uma autên...
Le présent travail se propose de penser la théorie syllabique de Ferdinand de Saussure comme un modè...
Based on the observation of the complexity of the general science of signs (semiotics), we propose a...
Detendo-se no pecado enquanto construção histórico-cultural e sociorreligiosa em um processo que enc...
Algirdas Julien Greimas (2014), when writing about believing and knowing, alludes briefly to the con...
There does not seem to be a consensus on the subject matter of objects or referents of aesthetic sig...
We live surrounded by symbols, from the waving hands in a farewell to the alphabet we use to speak a...
This paper is based on Charles Sanders Peirce’s semiotic theory, where the sign is considered to be ...
In this article, we intend to discuss the semiotic processes of resignification and transfiguration ...
Communicative practices involve, in general, the simultaneous action of symbols, indices and icons. ...
This paper aims to discuss the concept of metaphor as an iconic sign, as it was proposed by Charles ...
In this article, we develop reflection about the case as ambit of inscriptions of the method in empi...
Postulating the intrinsic relation that binds the analytical and the reflexive dimensions of anthrop...
In this paper we report on an analysis of the 2166th issue cover of the Brazilian Veja magazine (May...
Tendo por referência o modelo do "percurso gerativo do sentido" (A. J. Greimas), este artigo discute...
Vivemos no século da comunicação. Para alguns, como McLuhan, o nosso mundo constituiria já uma autên...
Le présent travail se propose de penser la théorie syllabique de Ferdinand de Saussure comme un modè...
Based on the observation of the complexity of the general science of signs (semiotics), we propose a...
Detendo-se no pecado enquanto construção histórico-cultural e sociorreligiosa em um processo que enc...
Algirdas Julien Greimas (2014), when writing about believing and knowing, alludes briefly to the con...